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2- ¿Por qué No Puedo Creer en la Legión de Cristo/Federación Regnum Christi? EL FUNDADOR

  1.  El Fundador ¿Por qué no puedo creer en la Legión de Cristo/Federación Regnum Christi?

    Porque cuando voy a Misa… Cuando oigo mencionar a los Santos, a los Santos Fundadores…

    Porque cuando voy a Misa a mi humilde iglesia franciscana aquí en América Central,
    Escucho la parte central de la misa, el “canon”.
    Cuando el Padre Franciscano, el de la homilía humilde y del sistema audio defectuoso, llega a la parte que dice:

Ten misericordia de todos nosotros, y así, con María, la Virgen Madre de Dios, su esposo san José, los apóstoles y los mártires, Nuestro Padre Francisco, Santa Clara, San Buenaventura y todos los santos, por cuya intercesión confiamos obtener siempre tu ayuda.  

Es que con la Legión/Regnum no hay santo fundador. Sino todo lo contrario:

Abusador sexual de sus propios seminaristas menores de edad

https://www.npr.org/2019/12/24/791030165/legion-of-christ-in-mexico-reveals-its-founder-abused-dozens-of-minors

Aprovechador de mujeres

Narcisista Maligno

https://www.amazon.com/Marcial-Pedophile-Psychopath-Founder-Benedict/dp/1475215797/ref=sr_1_fkmr0_1?s=books&ie=UTF8&qid=1437143772&sr=1-1-fkmr0&keywords=Fr.+Marcial+Maciel%2C+Pedophile%2C+Psychopath+and+Legion+of+Christi+Founder&pebp=1437143656898&perid=0V4T8JSBPZ827Z5MTATX

Embaucador, estafador, timador (conman)

Impostor, “impersonador”(impersonator)

Manipulador y engañador

Mentiroso

Sin escrúpulos morales de ningún tipo (el Papa Bendicto XVI)

Details

No puedo creer en la Legión de Cristo/Federación Regnum Christi porque fue fundado por un sacerdote que abusó sexualmente a sus mismo seminaristas menores y todo lo consiguió por medio de manipulación y mentira

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FREEBIES FOR RECOVERY FROM COERCIVE, cult-like, HIGH DEMAND GROUPS – your gift from the Three Kings

International Cultic Studies Association, which has just elected a new female executive director, reminds us that it has several publications that can be acquired free on charge, many of them very useful for the various stages of our recovery.

International Cultic Studies Association, which has just elected a new female executive director, reminds us that it has several publications that can be acquired free on charge, many of them very useful for the various stages of our recovery.

https://www.icsahome.com/icsa-publications/ebooks

https://www.icsahome.com/icsa-publications/ebooks

Free E-Books

More Free

Sample of magazine, ICSA Today

International Journal of Coercion, Abuse, and Manipulation

Past issues of ICSA E-Newsletter

Órdenes y Movimientos Católicos Acusados de ser Derivas Sectarias

J. Paul Lennon hace unos pocos años escribió al respecto:

Amazon.com: Órdenes y Movimientos CATÓLICOS acusados de ser Derivas Sectarias (cult-like): ¿Sectas Intraeclesiales? (Spanish Edition): 9798510316322: Lennon, J.Paul, Bethancourt de Lennon, Aura V: Books

Link

Stages of my Recovery: for International Cultic Studies Annual Conference, Louisville, Kentucky, 2023

Link TO OFFICIAL I.C.S.A. PAGE

Sharing My Stages of Recovery

From a Cultic Catholic religious order

J. Paul Lennon

ABSTRACT FOR NEXT YEAR’S INTERNATIONAL CULTIC STUDIES CONFERENCE IN LOUISVILLE, KENTUCKY, JUNE 29- JULY 1st, 2023 (PRECONFERENCE WORKSHOPS JUNE 28)

An interview with Michael Langone, PhD, I.C.S.A. executive director at the time, helped me become more clearly aware of the stages of my recovery. After twenty-three years in the group, from which I had ejected impulsively at age forty-one.

When I pronounced religious vows of poverty, chastity, and obedience at age eighteen I had no idea of the cultic nature of this Catholic religious order I was entering. I lived in that straitjacket for twenty-three years, which included priestly ordination at age twenty-six, and thirteen years of ministry.

An interview with Michael Langone, PhD, I.C.S.A. executive director at the time, helped me become more clearly aware of the stages of my recovery. After twenty-three years in the group from which I had ejected impulsively at age forty-one.

When I pronounced religious vows of poverty, chastity, and obedience aged eighteen I had no idea of the cultic nature of this Catholic religious order I was entering. I lived in that straitjacket for twenty-three years, which included priestly ordination at age twenty-six, and thirteen years of pastoral ministry.

I emerged from a very deep dark abyss, moving gradually into a world of light and life, fed by the kindness of friends and strangers, and a dogged survival instinct. I would like to share those stages and elements of recovery with others so that they may find hope and, perhaps, some pointers towards healing and happiness: a safe place, a support group, understanding the cult, my exiting and myself; discovering my true self, forging a new career, and a joyful life.

Sexual Abuse Survivors’ Healing

Sobreviviente de Maciel, Alejandro Espinosa con nosotros en una visita a México.

Dear friends,

i just came across this now and hope you find it helpful

‘We all walk in the dark and each of us must learn how to turn on his or her own light” Earl Nightingale  
  References   Healing the Wounded Heart Workbook   The Heartache of Sexual Abuse and the Hope of Transformation   Dan B. Allender  with Traci Mullins    The Wounding of Sexual Abuse       In his book “Healing the Wounded Heart Workbook” Dan B. Allender with Traci Mullins, describes sexual abuse as a horrible evil in the world. This particular evil uses “betrayal to disrupt trust, powerlessness to distort imagination, and shame and contempt to mar the pleasure of giving and receiving.”  The insidiousness of abuse is that it happens in a mere instant and may last only a few seconds, but it can effect the life of a human being for decades or a lifetime if not addressed.   Allender goes on to say “victims of abuse are thrown into a dark web of contradiction, confusion, and heartache.”  Often the abuser sees the loneliness and fear and uses this brokenness to gain access and build a bond. “The abused man or woman suffers a deep wound and often refuses to trust again because they were “fooled” by an abuser who offered hope for love and life.” The vow to never trust again is an attempt to insulate and protest oneself from inevitable heartache, but also suffocates and kills our being.   We often seek help as we realize to have good relationships, our bubble of insulation must be broken. We know this means opening ourselves up to the past pain we suffered. “We grow in trust (faith) to the degree that we do what seems counterintuitive: open our heart to remember, grieve, and ask God to engage our heartache with tenderness.” (Allender.)   For the abused, we often hate hope. “Evil hates hope and wants to diminish our desire for relationship and sate us instead with sugar and trans fats, binging on ten episodes of our favorite T.V. drama, or living on fantasies of pornography, travel, and being the next lotto winner.” (Allender). We fantasize about the book we always wanted to write and never do, making lots of money but spending endless hours on computer games.   Of the three, love, hope, and faith, love is the greatest struggle and reward. “Faith and hope are the servants of love. Faith gives us an identity, and hope enables us to risk the sake of something greater than ourselves. Both serve our capacity to give and receive love. And it is love that is the most hated by evil.”   “Evil wields shame against humanity as a weapon of mass destruction. The experience of shame sends a shudder through the world so deep that most human beings would rather disappear, lie, or give up all that feels dear to escape the cataclysm. We usually think the antonym for love is hate, but I believe it is closer to say the opposite of love is shame, which inevitably produces hatred as a defense against nakedness and the terror of being seen.” (Allender.)   “Healing from sexual abuse involves not only stripping away the denial that often surrounds it but also owning up to the reality that the past abuse has harmed you and is affecting your life today. Further, it is important to understand that if you don’t address the abuse it will shadow and darken your future.”   Here are questions to ask and answer about how trauma often awakens trauma and can start the process of healing.       What was (or is) happening in your life when you began to explore issues of past abuse? Was there a triggering event?       When did you realize that life would never be the same again because of what you now admit about yourself and your past? How dies this awareness make you feel?      In what ways have you “hinted” to others about your sexual abuse?      If you have already told someone about your abuse, how did they respond?      In what ways to you identify with being in exile, an “alien” who can no longer live in your home, family, marriage, friendship, church, or body as you once did? 
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