Xavier Leger – Testimony of His Life During and After the Legionaries of Christ

By Xavier Leger

 

Part 1 of 3

Xavier Leger, a French ex Legionary shares his personal testimony during and after his years of experience as a Legionary. His sharing of his personal journey provides a glimpse of what it feels like for well intentioned people who are caught in a trap, deceived into mistrusting their own judgment, fearing serious damage to their relationship with God and gradually losing their sense of worth. His story also serves to confirm the message that this website and others are providing to shine some light into the darkness of Legion.

Six years of suffering, going against my better judgment, my real conscience

I had the feeling of being constantly spiritually raped.
and felt very humiliated on realizing I had been the prey of a recruiter..

the brainwashing of the Legion leads us to think that doubting about one’s vocation is a serious sin…

I began to recover from the serious damage that my experience in the Legion had done to my self-esteem

I was suffering from post-cult trauma.

the rector was willing to e-mail the families, but Fr. Guerra, the Territorial Director, forbad him to do so.

The parents thought that Father Guerra wanted to present his personal apology (regarding cases of pedophilia in the Apostolic School) but when they arrived at the Territorial Direction, instead of Father Guerra they had to face the Legion of Christ lawyer

Here is his story:

 

He Who Would Act The Angel Acts The Brute (Blaise Pascal)

My name is Xavier Leger. I’m 33 and I’m French. I come from a fairly liberal Catholic family. I studied philosophy at a Catholic institute, the Faculte Libre de Philosophie Comparie. When I entered this college, I had not been practicing my faith since my childhood catechism. But the wise teachings I received there and the friendship of the students helped me to get closer to the Church.
In 1997, I went to the World Youth Days in Paris. This experience moved me deeply. I came out transformed… There are a lot of things that I cannot explain. I can only say that I understood that God was a GOOD FATHER. From this time on I never lost my faith, even during the toughest years I spent in the Legion.

During the World Youth Days, I also met the Legion of Christ, thanks to a young Mexican deacon, Father R.M, LC. He had been sent to France as a Legion recruiter -of course, I was not aware of that at that time. After the WYD, he urged me to join the Regnum Christi. I was bothered by his intrusive manner. I felt he was too insistent and, besides, he had even managed to make me leave my previous spiritual guide in order to take his place.

But probably being too naive, I followed him. From the moment of my spiritual experience during the WYD, I really wanted to become a priest. Quickly recruited into the Regnum Christi, I did not try to compare it with other paths … And I joined the Legion in 1999.

I have to say that, contrary to some former Legionaries who say they were very happy in the Legion, I was never so. Maybe, to feel normal, I convinced myself at times that I was; but honestly, I have very bad memories of my life in the Legion … Six years of suffering, going against my better judgment, my real conscience.

Coming from a family of artists, I am a very emotional person. I need freedom and sometimes solitude. I need to walk at my own pace. I hate to be under pressure.

During my novitiate I had the feeling of being constantly spiritually raped. Because I had studied philosophy, I appreciated the wisdom of St Thomas Aquinas, in particular regarding the operation of will and reason in moral action. In the Legion I had the impression of being in an opposite system, where everything was duty and obligations… our own will was denied, even placed under suspicion.

I remember that during one of the first quiete (time allotted to conversation in small groups), some brother asked me who my vocational recruiter was. I was disturbed at what he said… My what? Vocational recruiter? I was discovering the human part of the methodology… and felt very humiliated on realizing I had been the prey of a recruiter… I felt betrayed and, in hindsight, I was beginning to understand why Fr. R.M. had urged me so many times to quickly join the novitiate.

But maybe because I was too weak, I trusted their promises (stay one year at least, and then, you choose…), believing that maybe I had a legionary vocation. I stayed six years and a half.

This might be easier to say today, but I must confess that I always felt repulsion towards Marcial Maciel. While I was following all the instructions and learning all the details about the virtuous life of Maciel, inside my heart I could not compel myself to love him. I was often thinking back to a book, in which the author, Daniel Pennac, explained that there are verbs that cannot take the imperative form. We cannot say love!, since the act of love is created, not by the strength of the will, but by the kindness of the object. I was feeling very bad about all the devotions we had for Maciel, a man that I did not know, and that I had to venerate as a father and a saint.

A haunting image came to my mind all the time, during my prayers or even in my dreams: there was a shadow between me and the light. This shadow had the shape of Maciel. I was angry. I wanted to tell him to go away, because it prevented me from seeing the light.

I was ashamed to think that. It made me feel guilty.

During my years in the Legion, I suffered many humiliations. Some of those humiliations took place in public, in front of the community… Today, I think that the priests who did this, who used their authorities to gratuitously humiliate me, were simply poor unfortunate guys, very unhappy themselves. But the worst thing is that there was no room for me to defend myself. The superior was right, always. And I could do nothing but accept with bowed head.

From the novitiate of Gozzano to my internship in France

After my novitiate in Italy, I was sent to Salamanca, thence to Thornwood, and finally back to France during the summertime of 2003 to do fund raising.

I had a lot of very bad personal experiences in the Legion but since they only concerned me I accepted them. When I was sent to do apostolate, however, and asked to follow the methodology for fund raising and recruitment, I slowly sank into a deep breakdown.

I still tremble when recalling some shameful situations… For example, when I begged some old people for money: they where trapped between two young brothers wearing clerical collars… I often ask God to forgive me for that.

At the end of the summer, having worked in fundraising for two months, the Territorial Director Fr. H G asked me to stay in France to work with ECYD (Study, Education & Sports). The reason for that was very simple: before joining the Legion, I used to be a Boy Scout leader in a parish that was very close to the Territorial Direction Center. When my former boy scouts learned I was in Paris, they gathered to greet me. It was a wonderful moment. Fr G was surprised to discover that I was very well known here. Some weeks before I arrived in Paris, the brother who was taking care of ECYD in Paris had suddenly left the Legion. So Fr. G saw an opportunity and I was asked to stay.

I was happy to be back in my own country. My family was only 30 minutes away from the Territorial Direction, and I could see them more frequently. During the last four years, I had had very few occasions to be with them. My older brother was married… and I had not been allowed to be present for the wedding. This was an enormous mistake by the Legion… because from that moment on my family got less and less enthusiastic about my vocation.

During my stay in Paris, I witnessed a lot of strange events. I saw how Fr. R.L. successfully infiltrated the French Jet Set. I met some very important people at the TD. One day, I was even asked to be acolyte at a private Mass for Cecilia Sarkozy, the former wife of our President. I remember that on one occasion Maciel came to Paris for a special dinner with some of the biggest French leaders. I was not allowed to be present at the dinner, so I went into the chapel that was just beside the dining room. I caught some snippets of conversation while trying to say my night prayers. I was appalled when I overheard Maciel making a strong comment: he accused the last French governments of letting too many Muslims into France. I was deeply deeply shocked to learn that the Legion had rented a magnificent classic car to chauffer Maciel in Paris. And that he was staying in one of the most expensive hotels in Paris. How could such a thing be possible? The Territorial Direction is a grand house, located in one of the wealthiest private avenues of Paris… Why doesn’t Maciel stay here? Why rent a very expensive car when we already have Fr. G?s beautiful car? I could not sleep any more.

One activity that I enjoyed among my various apostolates was the catechism I taught at a small parish near the Territorial Direction. The Legion was trying to infiltrate the dioceses of Paris and my superiors had sent me to participate in some diocesan events. I was feeling much better in this atmosphere than inside the Legion. For the first time I began to dream of leaving the Legion and joining the diocese of Paris.

Leaving the Legion

After two years, I was totally exhausted and disgusted with the bad example of some recruiters working in France. I was thinking seriously of leaving the Legion, but I did not feel able to go through this tremendous humiliation. As you all know, the brainwashing of the Legion leads us to think that doubting about one’s vocation is a serious sin… I was feeling like a graft that was not taking. My superiors sent me to Rome in order to save my vocation. This was in September 2005. When I arrived in Rome I felt lost in the enormous Center of Study, like a sheep lost in the enormous flock. I could not bear the rhythm of daily routine anymore. Every moment was painful. The superior of the Center of Studies, who was also my Spiritual Director, made me many promises in order to prevent me from making the decision to leave. But in January 2006 I told him that I had made up my mind: I wanted to leave. At that moment he said something that totally shocked me: he said that he had also been thinking about me and had come to the conclusion that in fact I did not have a legionary vocation… And he also added that it would be better for me to abandon the idea of the priesthood altogether. He advised me to get married and to keep on with some apostolates with Regnum Christi. I still feel bitter when I recall this final conversation.

My worst moment ever came the day of my departure. I felt that I was making the worst mistake of my life: I was putting my salvation in jeopardy; I was betraying my vocation, my mission… the very reason of my existence. As usual, they had chosen to send me home during a time the community was out. This was a tough humiliation: the superior of the Rome house and the brother who had been my Assistant for religious life took me to the airport with an expression of compassion in their eyes. When I got on board the aircraft, I was trembling… saying to myself: What have I done! My God, I have betrayed You!

Arriving home I threw myself into my mother?s arms and wept. I was suffering. My parents did not know how to handle my condition, but they took me back as their son. During the next few weeks I lived at home; a kind of new birth. My dear parents, with love and without any judgment, took care of me.

I was almost thirty years old. Time had passed, and I was lost. I had to rebuild my life from scratch. But I knew I was too weak. There was still this sword of guilt in my heart, and this feeling that whatever I did after was only a means of justifying myself. I had betrayed my vocation. I had disobeyed the will of God…

A New Start In Life

But things began to change more quickly than I imagined. I remembered that the only place were I had been successful was in my work with youth. I had been a Boy Scout leader. I had worked in catechism in different places… I could not imagine myself working in an office, too far away from my former experience. So I thought that the best thing I could do, at that moment, was to find a job with youth, in a Catholic atmosphere.

Some months before I left the Legion, I had met a parish priest who was the director of an important oratory in Paris. I don’t know why, but I had a strong hunch: I should offer him my help. I found his phone number and called him:

Hello Father, I do not know whether you remember me. I was in the Legion of Christ. I just left the order. I do not know what I am going to do now but I need time to think. If you are still looking for counselors, I would be glad to help you.
That’s amazing! I have just learned that the leader of the children’s activities is in the hospital. I need you tomorrow!

The following day I went to the oratory and worked during the whole day with the children. At the end of the day the director came up to me and said: You, you stay here.

This was the best thing that I could have hoped for. At first I was working only on Wednesdays and during the weekends. I had a lot of experience in working with youth, and after some weeks I made a bunch of proposals to the director in order to revitalize the activities. The central point of those little reforms consisted in creating a service to help the children with their homework. This was necessary in order to gain the confidence of the families: If the children could stay in the oratory after school and do their homework, the parents would be glad to entrust their children to us. The idea was very simple, and easy to carry out. For that, I needed people to give of their time to helping the kids do their homework. I looked for some schools requiring the students to volunteer work. And I was successful. When summertime arrived I was able to present a project proving to the director that the oratory could hire me. I had a solid financial project, including the creation of different activities for every age group. The director consulted his team, and in September I had a full time job. I also found a small apartment near the oratory. Despite some hesitations at the beginning, most of the activities worked even better than I had even hoped.

This period was a very important stage in my life as it was part of my healing process. I began to recover from the serious damage that my experience in the Legion had done to my self-esteem. I was still very weak, and I had kept some ties to the Legion. The director of the oratory advised me to cut myself off all ties. I had to start a new chapter in my life.

Like many ex members, I experienced a very strong breakdown in my spiritual life. I was feeling anxiety each time I came into the chapel. I could not pray at all. At the time I did not know that this was normal because I was suffering from post-cult trauma. I was confused, feeling guilty at progressively abandoning any kind of prayer. But, strangely, at the same time I became able to formulate some light criticism of the Legion.

I remember that at that time I began to read some articles on ReGAIN and other web sites. I was as excited as an adolescent secretly reading porn sites… ReGAIN and the other web pages critiquing the Legion were doing the work of the Devil! Of Course! But since I was already bound for hell what would it matter? Anyway, I was still so suppressed that I did not read very much… In my mind all these accusations against the Legion could simply not be true because the order was at the center of the Church. The Legion seemed so strong, so huge, so successful…

The keystone of the movement in France leaves the priesthood

Something happened at this moment which totally blew me away. Fr R.L., the French Jet Set Legionary priest I spoke about already, sent out an email announcing that God was calling him to a special mission in South America. He had to leave ASAP… Well, this was strange because Fr, R.L. was the most important Legionary in France. Nobody could replace him. He was at that time the keystone of the apostolate the Legion was developing in France. Something strange was going on…

The true version came through the priests of the diocese. The director of the oratory told me that Fr R.L. had left the Legion, and even the priesthood. The Legion was trying to hide the scandal, but it was already too late. Fr R.L. had left the Legion to meet up his former girlfriend (the girlfriend that he had left when he decided to join the Legion).

The departure of Fr. L, and the way the Legion tried to hush up the scandal, pushed me one step forward in my ability to critique the Legion. There was something wrong with the Legion. I could say that at least,

Making the Decision to Join the Paris Seminary

In June 2007 I asked to join the seminary of Paris.

My intentions for coming back onto the rails of the priesthood were very muddled. I had the firm conviction that God was calling me to become a priest. There are elements of my life, very personal, that I cannot explain right now. Inside my heart there was also an intuition, which I could not explain with words, but I was thirsty to have another experience of the Church. I understood that I NEEDED to come back to a totally different kind of training system… because I was looking for answers and healing. I also had the hope of getting a second chance.

When the Director of the Oratory learned that I wanted to join the seminary of Paris he published an announcement in some catholic newspapers seeking to hire someone for my post. I was very proud of my achievements because most of the activities I had created were working quite well.

During the last days of June the director of the oratory was receiving many applications by post. One day as I was strolling in the oratory I recognized a man who was waiting in front of the office. It was an ex-member of the Legion, J D. I knew him quite well because we had spent one year of novitiate together in Italy. He had even been appointed to be myguardian angel to introduce me to the religious life.

I was not aware that he had left the Legion and above all I was very surprised to see him without a cassock or clerical collar.

I walked toward him. He startled, very surprised at seeing me. He did not know that I was actually the leader of the youth activity center. I greeted him and I asked him what he was doing here… Well, he confessed, he had just left the Legion and that he was looking for a job -showing me the newspaper with the ad. I explained to him that I was the one who had created this post and that I was leaving now to join the Paris seminary. I felt a bit of embarrassment on his part… We shared our phone numbers and I told him that, after his meeting, I would invite him to take a beer together in order to share our recent experiences.

I was thinking to myself: well, I have had an extraordinary opportunity with this job. Thanks to it I have been able to overcome many personal difficulties. I was sure that if I supported his candidacy JD would have the job. But for some reason I quickly approached the director in his office and said: Father, I know the man who is about to meet you for the job. He is a former Legionary. I cannot explain why, but I feel this guy is very fragile. Please, trust me, do not hire him. And the Director accepted my suggestion (A new twist to this story will be told later).

The Year Zero

The seminary director asked me to start all over again. The diocese of Paris was very suspicious of the Legion of Christ and its training system. So they wanted me to spend a year at the Maison Saint Augustin (San Augustin House), considered year zero. Whyyear zero? Because during this year we were not yet seminarians. This is a special year for spiritual foundation and discernment. From the very beginning I was told that nothing compelled me to stay on this path. It was a time to discern the will of God and to test my own capacity for the priesthood. We were immediately told that participating in the year of discernment we were being very generous with the Church and therefore the diocese was contributing to our social care and our individual retirement. It was explained to us that although the above was very expensive it was the diocese? moral duty. And with all our needs covered by the seminary the diocese was also offering us a small salary. I could not help thinking about the 500 Euros the Legion had given me day I left after six years in the order…

The pedagogy at the Paris Seminary was absolutely different from my former experience in the Legion of Christ. Everything was based upon trust and freedom. There was some discipline, of course, but also great flexibility. We were not being constantly watched. For the first time I was told about a principle I had never heard of in the Legion: a spiritual guide or director should never be in position of authority over the seminarians. Never! We did not speak of Spiritual Director, but of Spiritual Guide… And we could even choose the one we wanted!!!

Everyday we gathered in the chapel to pray the liturgy of the hours at lauds and vespers. The atmosphere was again very different. The formation of the diocesan priests revolved around the study of Holy Scriptures. We had very good teachers to introduce the readings… I was amazed and ashamed to discover that, after having spent six years in the Legion, I was totally ignorant about the Bible. During that whole year I studied and read the entire Bible, book by book. This work began to transform many things in my mind… I was beginning to understand that many things in the Legion were somewhat in contradiction with the pedagogy of God which I was witnessing through reading the Bible.

In contrast to this new template I was also beginning to understand that the driving force behind the whole system of the Legion was based on two principles: guilt and seduction. I do not know how many hours I spent that year with my spiritual guide. During our conversations I began to throw up my former experience… becoming more and more aware and convinced that the Legion of Christ was indeed one powerful machine for crushing personality and vocations.

The healing process allowed me to exteriorize the anger I had repressed inside myself for too long. I was angry but, strangely, I was getting better; I was breaking down the walls of inhibition that the Legion had created in my mind. This anger was not bad! As a temperature is a good thing when we are sick because temperature means that our body is defending itself by producing antibodies… my conscience was progressively rejecting all the pathogenic aspects of the Legionary methodology.

I remember that one day a fellow companion asked me during a meal what I thought about the Legion. Spontaneously, I answered: It?s a cult! This was the first time I used the word… and I felt relieved to affirm it.

Admitting this idea, however, leaded me to others difficulties: If I was right it would mean that the Legion of Christ, that was growing in many parts of the Church, having more and more responsibilities in the Vatican, was pushing the Church in a wrong direction.

At that time, however, I could not yet believe that Maciel was guilty of pedophilia… It was too horrible to be true… Even if, somewhere in my mind, I was thinking that it would explain a lot of things. But no, such depravity could not be possible… for many reasons:

    – First of all, despite some cult-like behavior that I was finally admitting, there were the fruits: the enormous centers of formation, the growing number of vocations, the mega-missions, and all those enormous apostolates… all those things were visible proofs of the holy origins of the Legion. Weren’t they? Would God choose a pedophile to create all that?
    – Second, the Legion had introduced an irrefutable defense: on the Web Site of Wikipedia, they had explained regarding the accusations that one of the accusers, Miguel Diaz, had withdrew his accusations, confessing under oath, that he had been approached by people who were trying to attack Fr. Maciel so as to satisfy their personal desire for vengeance. Other people had also confirmed that they had been approached with the same purpose. This defense was very strong: would those people, and the leaders of the Legion, lie without scruples and sell their souls to defend Maciel?
    – Third, there were the many approvals of the Church authorities. Could they have been so blind? And what’s about the

Great Blessing

    ? The Church had already carried out an investigation 1955-58… How could those Visitors have been fooled? And all the marvelous stories about the incredible life of Maciel… all were lies?

Informing the Church’s Authorities

Nevertheless, during the vacations of February 2008 I decided to write to my Bishop, Cardinal Andre Vingt-Trois, who was also the President of the French Bishop’s Conference. Such a task was very difficult and hazardous. I was not yet accepted into the seminary… And I was afraid because criticizing a religious congregation blessed by the Church could be seen as a serious lack of humility.

Nevertheless, I had reached the point of no return. Keeping silent meant that I was in league with lies… I had to do it. I had to inform Church authorities about the danger rife in the Church. At this point I felt that I had to take the role of Judas… because the roles had been subtly reversed.

So I wrote a ten pages letter, adding ten other pages of documents. To get it down I spent an entire week alone in my room. As I wrote the first draft I became increasingly upset. Everything was becoming clear in my mind.

I told the Cardinal that I was struggling with my conscience because of my former experience in the Legion, and that I wanted to entrust my doubts to the Church. I explained him that, according to my humble opinion, there were many cult-like behaviors in the religious discipline and in the apostolic methodology. There were many internal contradictions that I could not understand. I put the emphasis on the lack of discernment, the means that the Legion used to make the members feel guilty, the poverty of the spiritual formation, the voluntarism leading to transform faith into an ideology, the idolization of the founder, and the culture of secrecy.

I finally explained that I was very worried about the Apostolic School of Mary-sur-Marne. According to me, there was something very dangerous for the students… It appeared to me that because of the lack of privacy, the lack of freedom, the spirit of guilt… the Legion of Christ could create frustrations among the religious. I told him that I was worrying that this atmosphere of frustration, added to the almighty powers of the superiors, could generate or set off psychological disease leading to pedophilia. I had learned that a light case of pedophilia had recently occurred at the Apostolic School. According to my informant, this was not a big deal because the religious brother perpetrator had been stopped very quickly. He was only accused of some caresses.

Regarding the accusations against the founder, I told him that I did not believe they were true because of the declarations of Miguel Diaz and other reasons I already explained. I sought possible explanations, saying that Fr Maciel, like other founders, had a strong character…

My letter was introduced by a special word of the superior of the Year Zero house. He had followed my thought process and gave his approval for my initiative.

Cardinal Vingt-Trois did not answer me but I know he read it. At the end of the year he visit our house. He greeted me with a friendly smile. I understood that he had read with attention my letter. I began to feel relieved.

Summertime, before Joining the Paris Seminary

At the end of the Year Zero I formally requested to join the seminary. I was feeling much better. At this point I was hoping to put the Legion issue behind me. But there was still something that I could not get out of my conscience: there was a student at the Apostolic School who had joined the school because of me when I was still in the Legion.

Now he was already 16 years old and was going through a troubling period When he was at home for a weekend he called me. I spoke with him very calmly for two or three hours. He could not bear the life in the Apostolic School anymore. He needed to breathe! As I listened I grasped how the Legion had succeeded in brainwashing him. He was full of prejudices about diocesan priests; he was showing off about belonging to the best branch of the Church… At the same time he was trying to find a way to get out – a strange contradiction, very common among legionaries.

As we conversed I helped him understand that it was not a shame to leave. I insisted about the fact that God was a good father: what is the most important thing for a loving father? the personal success of his son… or his happiness? I helped him to analyze some words of his superiors who were trying to make him feel guilty. I told him that this was not fair. This was not true. Those superiors were going above their authority. And I explained to him why. He was relieved by my counsel and was able to leave the Apostolic School despite some bad comments from his Assistant accusing him of fostering rebellion among the students.

But I made a mistake letting him know that I had written to my bishop about my problems of conscience. He shared it to his mother who got upset and immediately informed the Legion Territorial Direction. After a couple of days I received a message from Father J, superior of the Legion?s Paris community. He wanted to meet me urgently. I answered quickly that I could not meet him at this moment because I was about to take care of a summer camp. There were eighty children and I was the person in charge… No time, sorry. In hindsight I understand how my letter could have upset them: The Legionaries had been working for a couple of years to infiltrate the diocese of Paris. They were trying by all the means to seduce the priests and the authorities of the diocese. My letter was jeopardizing all their attempt to infiltrate the diocese.

I was clearly becoming an enemy of the Legion.

The mother of Bernard suspected me of having encouraged his son to leave the Apostolic School. This poor woman who had joined the Regnum Christi Movement became furious. During the summertime she sent me hundreds of text messages everyday insulting me.

But I was becoming free, and relieved to be able to finally act according to my conscience.

First Weeks in the Seminary

At the end of summer I joined officially the seminary of Paris. I thought that the worst was behind me. But something happened once again.

It happened on the very first day of classes. All the students of the Studium were gathered for a special conference by the dean of the studies. There were about one hundred and fifty people in the conference room: around seventy seminarians, maybe thirty teachers, and the remainder were composed of lay students and other people working for the school. At the end of the conference the dean presented the youngest student of the Studium: P N., an 18 year old girl from a family that lived in the Paris suburbs.

I was very surprised. I knew this family.

Flashback:

In 2005 I had been contacted by her parents because they had two children wanting to become priests. Some of their friends, who were members of Regnum Christi, had spoken them about the Apostolic School. They wanted to know more about it. So they invited two Legionaries to dinner.

During the meal I became very moved by the kindness of those people of such modest means. Amidst the typical hubbub of a large family I could feel the joy and spontaneity of people of faith… Something similar to the joy I had felt in other occasions before joining in the Legion. Now I had taken religious vows and wearing a clerical collar but I was spiritually dry. The family invited us to participate in their night prayer, a very simple moment taking no more than ten to fifteen minutes. All the children were gathered together, kneeling or seated around a small altar that had been decorated with drawings and holy pictures. Parents and children began to spontaneously pronounce some words of worship, thanking God for this or that… In the depth of my heart something was moving deeply. There was in the simplicity of this prayer more truth, joy and sincerity than I had experienced during all my years in the Legion. I was very moved. But I had to contain my emotions because I was sent there with the mission of recruiting their children for the Apostolic School.

After the prayer the children went to bed. We stayed alone with the parents. They told us that they had received more information about the apostolic school and were not disposed anymore to entrust their children to the Legion of Christ. One way or the other, I had a good time with them. They were very kind and respectful. As I and my Legion confrere drove home that night I felt someone had slapped me on the face with the Gospel of Jesus Christ. I, the consecrated religious coming to evangelize the family… was knocked out by the shinning example of this simple family. The brother who had come with me looked upset.

So, when the Dean of studies said that name I startled. I did not know that girl personally because when I came to visit her family she was not at home. At the break I approached her and told her that I knew her family. The girl was surprised. I said:

A few years ago, I used to be a religious. Your family contacted me to learn a little bit more about the minor seminary run by my former religious order.
Were you in the Legion of Christ?
Yes, I was.

She looked confused. And answered firmly:

My brothers have left the Apostolic School. My parents are disappointed with this congregation.
But, I thought that your brothers did not enter the school…
Yes they did, in 2006. But my parents took them out, two months ago.

She explained me that after our visit her parents were still wondering whether to send their sons or not… They visited the Apostolic School, and later received a visit from Fr. M. Finally, attracted by the good appearance of the school, they accepted to entrust their children to the Apostolic School. But they realized progressively that something was wrong: their children were losing their spontaneity. They were speaking always about Father Maciel, more than Jesus Christ. And, by the way, the academic level of the school was very low.

On this particular day I happened to be carrying a copy of the letter I had written to Cardinal Vingt-Trois. During the next class, I sat at the back of the classroom and wrote a letter to the parents. I briefly told them that I had left the Legion of Christ but had kept a wonderful memory of my visit to their home. I invited them to read the letter that I was attaching to my message begging them not to disclose it to anybody.

That night P N?s mother called me. She was very emotional. She had carefully read the whole document with her husband. She told me that they were finally able to understand what was going on with the Legion. During the two years their children were in the Apostolic School they felt that something was not right. She said something that I will always remember, because I think it summarizes the whole issue: When they joined the Legion, they were praying. When they came back, they were reciting their prayers.

She added that the Legionaries had tried by all their means to prevent the children from leaving the Apostolic School. They even dared to threaten the parents. They became very upset. She told me that I should have spoken more about the cases of pedophilia because that was very serious. I asked her to tell me more. She answered that there was two cases that happened later on. Many children had been psychologically wounded. The first pedophile was French, and the other one, Mexican.

A French brother? But I know all the French brothers in the Legion! I asked her his name but she could not remember. She asked me call back; she would find the name.

Right after this call I made another call; to B, the young boy I already spoke about. His mother answered. She was still very angry at me but she accepted the call. I told her that the family N. had informed me about two cases of pedophilia in the Apostolic School. The mother immediately questioned her son who answered that the N. family was lying because they hated the Legion.

I called the N. family once again. The mother gave me the name of the French offender:Brother J D Brother J D used to be in charge of the Apostolic School students. At night when the children were going to bed he used to call a child into a separate room and fondle him. It happened in 2004 during the General Chapter while the rector was in Rome. From information she had gathered she knew that the rector was willing to e-mail the families, but Fr. G the Territorial Director, forbad him to do so. So, some families learned through other families that their children had been abused… Afterward, the rector went to visit all the families and cried in front of them to express his shame and beg pardon… The Legionaries were acting that way to cover their traces. Without proof they could not sue the Legion.

I could not believe it. Brother J D this ex-brother who had tried to get my job at the oratory. But could it be possible? After our encounter in the oratory he had become my friend of Facebook. A few months later, I learned that he got married. I had sent him a message for the occasion, saying jokingly that he had been very quick… I remember that I had noticed the presence of a Legionary in the wedding picture that he had published on Facebook.

I had to confirm this information. I needed to know the truth… I called him. But he did not answer. I called him, again and again but as soon the phone began to ring he hung up. I tried another number. He answered. I told him very quickly that I had to speak with him about a very serious issue. There were bad rumors about him. I asked him: what happened in the Apostolic School? He became furious and angrily said: You are meddling with things that do not concern you! If you really want to know, you should ask the Legion authorities. And he hung up.

His answer was an acknowledgment. I began to weep alone in my room. I was thinking about the children he could have abused in the oratory if he had been hired…

I called B?s mother again. I told her that I had received confirmations about the abuses, and I told her the name of the French brother. Her son finally confessed:

Yes, it is true.
But you lied to me? You lied to your own mother?
Yes, but you know that in France the media and the government are trying to expel the Legionaries… We must protect the Legion!

I think that this issue led me to appreciate the seriousness of the matter. The last veil that was still over my eyes was torn to shreds. In my mind the Legion was not a real catholic order any more, but a cult suffering from a persecution complex. I told him that we should never fear the truth. But I did not try to argue.

The families of the victims did not sue the Legion. One of those families explained me that they had been invited by the Territorial Director to personally meet with him. The parents thought that Father G wanted to present his personal apology but when they arrived at the Territorial Direction, instead of Father G they had to face the Legion of Christ lawyer. And this lawyer explained to the parents how they would deal with the issue.

French justice is still doing an investigation (in France, for this kind of serious issue concerning sexual abuses of children there is automatically an investigation lead by the police). But without a complaint from the families there is no serious threat for the Legion.

Xavier Leger – Has The Action To Date From Rome Been Too Lenient?

By Bonum Verum Pulchrum
Bonum Verum Pulchrum has posted his own thoughts and feelings regarding the Vatican action to date and added a quotation from Xavier Leger,blog master at exlcblog.info, supporting Pope Benedict XVI in the wisdom he has shown in not taking the more immediate drastic action such as closing down the Legion’s apostolic schools.
Xavier Leger comments: The system will not survive very long. The wreck began, water entered the ship and now, despite the desperate efforts of crew members to save the furniture, I do not think the Legion will survive. In the whole history of the church, it never happened that a congregation has been founded by a monster lacking in any religious sentiment?.
To see the entire article and comments:
Bonum Verum Pulchrum Website Click Here

 

A Cult Conference Presentation Regarding the Legionaries of Christ Religious Order

When Faith is Corrupted Into a Coercive Ideology – The Driving Forces At Work In a Religious Community With Cultic Behaviors

 

By Xavier Leger

 

The Driving Forces At Work In a Religious Community With Cultic Behaviors

A Presentation Regarding the Legion of Christ Religious Order at the International Cultic Studies Association’s Annual Conference in Barcelona, July 8, 2011,

By Xavier L?ger

The following presentation was one of several included in Session 2 of the recent International Cultic Studies Association (ICSA) Conference entitled:

Are there Cultic Aberrations in the Catholic Church?

 

Introduction

A Cult Conference Presentation Regarding the Legionaries of Christ Religious Order

When Faith is Corrupted Into a Coercive Ideology – The Driving Forces At Work In a Religious Community With Cultic Behaviors

By Xavier Leger

When Faith is Corrupted Into a Coercive Ideology – The Driving Forces At Work In a Religious Community With Cultic Behaviors

A Presentation Regarding the Legion of Christ Religious Order at the International Cultic Studies Association’s Annual Conference in Barcelona, July 8, 2011

By Xavier Léger

The following presentation was one of several included in Session 2 of the recent International Cultic Studies Association (ICSA) Conference entitled:

Are there Cultic Aberrations in the Catholic Church?

Introduction

I would like to share with you a short extract from the famous French Novel: The Little Prince by Antoine de Saint Exupéry.

What does it mean to be ‘tame’? asked the little prince.

It is an act too often neglected, said the fox. It means to establish ties.

To establish ties?

Just that, said the fox. To me, you are still nothing more than a little boy who is just like a hundred thousand other little boys. And I have no need of you. And you, on your part, have no need of me. To you, I am nothing more than a fox like a hundred thousand other foxes. But if you tame me, then we shall need each other. To me, you will be unique in all the world. To you, I shall be unique in all the world

The fox teaches the little prince that any relationship is the result of a long period of taming. To tame, according to the fox, means to establish ties, to build relationships, to make someone become unique. In other words, it means that human relationships are built over time and that they require several steps, because we need to know each other to be able to appreciate the other. We all have this experience in our lives.

But what is true for people is also true in our relationship with God. The greatest mystics of the History of the Church have taught that the spiritual life is a journey. And so, we are traveling from one place to another. And this journey is directed towards a progressive encounter with God, which can be discovered in the Scriptures, the sacraments, the prayer and the people we meet along our journey.

The image that is often used by these mystics is the image of the bride who is looking for her beloved. God creates a desire in peoples’ hearts. He never imposes himself; otherwise it would mean that He contradicts himself, by denying the freedom He has entrusted to us. There are verbs, indeed, that do not support the imperative form. We cannot say love!, since the act of love is created, not by the strength of the will, but by the lovability of the object.

This idea ties into the very foundations of Christian anthropology which is drawn primarily from the Aristotelian philosophical tradition. It finds also many parallels in Holy Scriptures. Many exegetes have worked on this idea, showing how God created a spousal relationship with the Jewish people throughout the centuries and how the story of Revelation, during two thousand years is indeed a long pedagogy of taming.

But what is important to understand is that the biblical tradition, as well as the philosophical tradition, both show clearly that any spiritual life begins as a journey, which implies an act of freedom on the subject’s part. This journey, which is infinitely respectful, is indeed the very essence of any religious life.
But within some new groups in the Church it appears that this process of taming is totally eliminated. Now if you eliminate this stage, religious life loses its proper sense and herein lies the threat of cultic behavior. Where religious life lacks its proper driving forces, founders with guru pretensions will use other means to retain their members and to make their community grow including:

  1. a misuse of guilt to create an atmosphere of stress and coercion
  1. turning true Christian faith into an ideology

Guilt and ideology are the true main driving forces behind the cultic behaviour of fake religious groups

The First Driving Force: A Few Words About Guilt

  • In six years of life in the Legion of Christ, I never heard anything about discernment, but only about final perseverance.
  • Through conferences, retreats, homilies, teachings, they tell you again and again that God has chosen you from all eternity to accomplish this particular mission that nobody else can fulfill. If you decide not to fulfill your mission, then you are putting your eternal salvation in jeopardy.
  • Four times every day a Legionary is required to do an examination of conscience: the first one during the Morning Prayer, to remember all his personal commitments of human and spiritual personal reform. The second one occurs after the meditation, to examine his prayer. The third one is done before lunch, at noon, to examine how many sins he committed since the prior examination of conscience. And a last one is carried out during night prayers.
  • Every Sunday, he is required to do a written examination of conscience, which lasts half an hour. Let me provide examples of some of the questions taken from the handbook of this examination:
  • Have I ever serious doubts about my vocation? Are they frequent?
  • In these moments, have I sometimes thought that I had no vocation? Have I accepted this thought?
  • So, as you can see, in the Legion of Christ, the simple fact of discernment is already a sin.
  • When a religious makes a decision to leave the Legion, he must leave without saying goodbye to his fellow companions, even if he spent 20 or 30 years in the order. He leaves during a day when the community is out. When the community returns, the other members discover that brother X has disappeared. Nobody tells you officially that someone has left the order. And members are never allowed to speak about the departure of a brother.

So ? and I dare to say it, because I came through the same process when I left the Legion ? the aura of anxiety, phobia and shame that has been created around this decision to leave is so violent that you end up lying to yourself, justifying your decision by any kind of reasoning.

The Second Driving Force: Ideology

In the atmosphere of Catholic religious groups, the misuse of guilt immeasurable damage to the psychology of followers including anxiety, phobias, spiritual wounds and frustrations. These effects are more visible than others.

But guilt is only one form of coercion that is utilized by the Legion. The second driving force is the idealization of faith, acting on the will, by means of fanaticism.

Let me establish right away a fundamental distinction: the Christian faith is not exactly an ideology, but an adherence of the mind and of the heart to a person, and not to an idea. An adherence implies a sort of abandonment, of letting go.

I would like to try to show you how, in the Legion of Christ, the spirituality and the religious discipline not only do not leave any room for a personal path but even destroy the spiritual aspirations of the believers.

  • At first, I will analyze the issue of the ideology as such: how an ideology can exist inside the Catholic Church?
  • Secondly, I want to explain how the ideology is applied in the Legion centers.
  • Thirdly, I will deal with the consequences of these abuses: the impact of a destructive ideology on the spiritual life.

1- The Ideology As Such: How Can An Ideology Exist Inside The Catholic Church?

By ideology, I mean a simplistic way of thinking, which has all the answers, separating the world in two camps: The Church and the enemies of the Church. A speech without any nuance, written with a chainsaw.

In the Legion, the object of faith gets disembodied and becomes a kind of haunting ideal, which is to establish the Kingdom of Christ. Let me read some short excerpts of letters of Father Maciel, which will help you to understand what kind of literary semantics is generally used in the Legion of Christ. (There is still a debate whether the writings of Father Maciel may continue to be read. The dilemma is explained on Regnum Christi LiveClick Here that despite the weaknesses of Father Maciel, his works were miraculously good. For your information, for the moment, we know that Maciel was an abuser, perverse, a pedophile, bisexual, incestuous, a criminal, drug addict, plagiarist, intriguing, manipulative, charlatan, thief, sacrilegious and produced apostasy.

I have always dreamed the Legion that way: as a strong instrument, invincible in front of the enemies of God (CNP December 24, 1957)

There, we find the originality and the contribution of the Legion to the religious and priestly spirituality: A NEW TYPE OF MEN, of religious, of priests and apostles. The Legionary, as I have always conceived, is a man opposed to pride, avarice and lust. A man who lives polarized by the mission that the heavenly Father entrusted him: to establish the Kingdom of Christ in the world. (CNP, January 3rd, 1976)

Strangely, this kind of speech does not fit with the traditional teaching of the Christian faith. Jesus never called on people to conquer a Kingdom on earth for him. On the contrary, when people tried to make him their king, he withdrew from the crowd (Jn 6,15). When Pilate asked him about his kingdom, he replied: My kingdom is not of this world(John 18, 36). Jesus did not speak about an earthly kingdom, but about the kingdom of heaven (Mt 13, 24-43). He compares the kingdom of heaven to a tiny grain of mustard seed that grows into a huge tree, meaning that on earth, the Kingdom is only like a seed starting to germinate.

The spirituality of the Legion of Christ does not give room for any personal discernment. It is a black or white spirituality. No grey is accepted. You must accept the Legion’s version of Jesus as your Lord, and then you bow down in front of his divine will (which, of course, the Legion interprets for you).

2- How Is Ideology Applied In The Legion Centers?

Life in the Legion is an absolute, an ideal that Maciel dreamed of to make real on earth. After having laid out himself the principles of the perfect life, Maciel taught his followers that their paths to holiness consisted in living in his concept of this idyllic world. There was no room for debate or for doubts or for discernment. There was no room for critical thinking. His concept of holiness did not consist of free expression of personal will but instead a self denial that required fitting into a rigid structured way of life in the group.

The more you deny yourself, the holier you are.

But we cannot live on earth as if we were already in Heaven. In fact, this attempt to have a perfect life could actually serve as an image of Hell. The Center of Studies of Rome is the achievement of the perfect life pictured by Maciel: all is perfect. It is a world in itself, where everything is clear, nice and orderly. There is no need to go outside, since everything you need is inside: even two swimming pools, a dental practice and a gas pump. Life in the Legion is designed like the mechanism of a clock. It’s as if we were using Jacob’s ladder to build the tower of Babel.

If some day, you have a chance to visit a center of the Legion of Christ, you may be very surprised and impressed by the beauty of the place, the kindness of the members and the feeling that everything is clean and orderly.

Behind the scenes, the wonderful world is only made possible by thousands of norms and rules as well as a repressive system that encourages mutual surveillance and denouncements.

Legionaries follow a crazy rhythm of life and all their daily activities are scheduled.

They are told how to carry themselves, how to introduce themselves, how to walk, how to smile, how to greet a guest. Everything is subject to norms, that are very detailed. Thus, the legionaries are not allowed to climb the stairs two by two; they are not allowed to run with their cassocks; when they sit, they must approach the chair by the left side and leave by the right side when they stand. They are not allowed to bite into their chips; they must eat them with a fork. They may not twirl spaghetti around their forks, nor peel oranges with their fingers. There are rules that govern about almost every single action.

Daily life in the Legion of Christ is so demanding and the atmosphere of surveillance makes it difficult to develop personal human relationships between Legionaries within such a formal environment. You know quite well that the smiling brother you are speaking with during the times allotted for conversation may be the one who will denounce you if you make any mistake or even a small critique about the Legion or the superiors.

Let me tell you this little story: after the novitiate, I came to Spain for the Juniorate (Humanities). I had not seen any movie since I had entered into the Legion, two years previously. So I was very happy the day of our first movie as I am fond of cinema. But the movie was very poor and I came out disappointed. In a discussion with others religious, I told them I did not appreciate the movie. A couple of days later, I was called into the office of our superior, who accused me with an icy smile, to have criticized the choice of a superior.

In any case, Legionaries are not allowed to have particular friendships with any other members, nor to speak about personal issues with anybody else other than the Spiritual Director.
When I lived in the enormous center of Rome, surrounded by four hundred companions, I felt lost in the flock, alone, desperately alone. I joined the religious life with the dream I would establish ties: ties with God and with like minded companions. It ended up being a process of isolation that eliminated all ties with anybody, even with God.

3- The Impact Of A Destructive Ideology On The Spiritual Life.

The Legionary totalitarian system, so fascinating and seducing from outside, is nothing more than a means of crushing individual personalities and generating frustrations. The perversity of the system is evident in the fact that the more you pray the more you move away from God ? a strange contradiction that I have experienced in many testimonies.

But how is that possible? How can a religious order take you away from God?

The vision of God and of His mercy is twisted. The Legion leads its members to admit that God has a singular way-of-life for them. If so it means that, in the end, God does not really take care of me or love me for myself. In some way, I am nothing but a means to an end, a simple tool.

Our understanding of God was damaged because of that. Who is this God who wants me to suffer like that? Who is this God who wants me to pray three hours a day, while I lack sleeping, I feel bitterness and I suffer with a strong headache? (If you have a headache you are supposed to offer your suffering to God). Who is this God who wants me to follow, day after day, this dry methodology of prayer that does not seem to fit?

Prayer, a place of encountering God, becomes a place of forced love. In other words, it is a kind of rape.

And the worst thing about rape is that when it happens to a woman she struggles afterward throughout her life from a psychological wound because the act of love always reminds her of the violence of her rape.

There is something obscene about the methodology of prayer in the Legion of Christ because there is no place for any spontaneity or originality. Everything is already written in the handbook of prayers. If prayer is the place for encountering God, such a dry and accurate methodology detracts from any sense of poetry. It is as if, before making love with a woman, you would follow a handbook explaining step by step the procedures to fulfill correctly the sexual relationship. I think you would agree with me this would not be very exciting.

Conclusion

After being tamed by the little prince, the fox told a secret to the Little Prince. I would like to share this excerpt:

And he went back to meet the fox.

Goodbye, he said.

Goodbye, said the fox. And now here is my secret, a very simple secret: It is only with the heart that one can see rightly; what is essential is invisible to the eye.

What is essential is invisible to the eye, the little prince repeated, so that he would be sure to remember.

It is the time you have wasted for your rose that makes your rose so important.

It is the time I have wasted for my rose. said the little prince, so that he would be sure to remember.

Men have forgotten this truth, said the fox. But you must not forget it. You become responsible, forever, for what you have tamed. You are responsible for your rose.

I am responsible for my rose, the little prince repeated, so that he would be sure to remember.

The secret of the fox is maybe the real solution to the issue. From the very beginning of its history, the Legion of Christ has always been able to escape and manipulate all the investigations and to defeat the immune system of the Catholic Church. Today, the Legion is certainly the most influential congregation of the Church. Legionaries are extremely present in the Vatican, and occupy some of the most important responsible positions there. Think for example about the information in the Vatican that is almost entirely controlled by the Legion of Christ.

Since 2001, every year, the Congregation for Bishops organizes a week of training for all recently ordained bishops from all over the world. And Cardinal Giovanni Battista Re wanted this training to take place in the Legionaries, Center for Higher Studies. Why? Because he wanted all the new bishops to see the example. The Legion formation system is the model that the Church puts forward: This is what we want for the Church!

How did we get to this point? Why does the Church continue to refuse to open her eyes to the very serious cultic behavior in the Legion of Christ?

An Apostolic Visitation was initiated two years ago, and we hoped that the nightmare would stop. But once again we discovered that the conclusions of this Visitation were decided upon before the visitation began. And we can prove that.

The Legion has been designed by its founder to be a machine to seduce, where nothing is done but for the show. So, if you want to understand something about the Legion, and not be dazzled by the smokescreen, take seriously the secret of the fox:

It is only with the heart that one can see rightly; what is essential is invisible to the eye.

Deal Hudson, the Legion, and Strange Bedfellows

Until last year, the Legion of Christ used a testimony written by Deal Hudson (Editor & Publisher, Crisis Magazine) in 1997. When allegations surfaced of Mr. Hudson’s prior improper sexual relationships with a young female student surfaced, the Legion was quick to defend him. When Mr. Hudson resigned as an advisor to George Bush over the sex allegations, admitting his past errors, the Legion quickly dropped the testimony from their websitehttp://www.legionaryfacts.org
The testimony that praised the Legion follows. The link to the admissions of Mr. Hudson precedes.

 

Georges Pontier, Archbishop of Marseille, President of the Conference of Bishops of France, recently responded to calls for recognition of the human damage caused by ecclesial movements such as the Legionaries of Christ and others that are guilty of abusive practices. Click Here

The archbishop was responding to a group of forty victims of various abuses suffered as members of Roman Catholic ecclesial movements and religious orders they had formerly belonged to. One of the three leaders of the group addressing the archbishop was Xavier Leger, a former member of the Legionaries of Christ, who has posted several articles on ReGAIN.

The letter that was submitted by the victims in French may be seen at Click Here The Archbishop’s response is included with the above letter from the victims.

The article stated that:
Critics of the several new ecclesiastical communities had complained of the ‘destruction of personalities’ by cult-like practices. The complaints had centered on groups such as the Legion of Christ, the Beatitudes community, and the Community of St. John, all of which had seen formal charges of misconduct lodged against their founders.

The Archbishop, while warning against the dangers of generalization, did acknowledge difficulties with some groups, involving the manipulation of individual consciences, adding that French bishops oppose such practices, and that the Gospel of Christ, which we seek to serve, is a school of spiritual freedom.

Archbishop Pontier, in his address to the French bishops, gathered in a plenary session issued a call to denounce the human damage that the forty victims had suffered as a result of their membership in the religious orders and movements involved. Such damage he said included depression to suicide or destruction of personalities.

What was new in this case was not the reporting of sexual abuse that plaintiffs have suffered but the spiritual abuse that they suffered. The article referred to the way that founders of these groups have used their spiritual power on young impressionable people and how they take advantage of people by making them become dependent, thus creating an imbalance of power in some cases leading to destruction of personalities.

Another new issue in this case is that it is the first time that such a group of the new religious movements that have been seen as symbols of the new evangelization have been lumped together in these types of circumstances.

In his letter, Archbishop Pontier clarified in his letter that his main concern was the issue of spiritual freedom i.e. manipulation of consciences. He went on to explain that The gospel of Christ we want to serve is a school of spiritual freedom.

He said that in the past, some bishops have warned the public and families about certain groups but he now wishes all bishops to do a better job of listening to accusations from those claiming to be victims. Archbishop Pontier said that there needs to be respect for canon law regarding freedom of conscience.

ReGAIN Comment

We heartily endorse the work of Xavier Leger and the others who presented their testimonies and we are absolutely delighted to hear a member of the Roman Catholic hierarchy recognize that some groups, including the Legionaries of Christ do spiritual damage to some of their members. This is the message that ReGAIN and several others who have pounded away at for years, without positive acknowledgement from the Legion leaders or from the Vatican. It is obvious that until problems of spiritual abuse, manipulation of conscience and abuse of power and the resulting destruction of personalities that can lead to depression and suicidal thoughts are recognized and acknowledged, there will be no progress.

Perhaps if Cardinal DePaolis had dug a little deeper and spoken to ex members and some of Father Maciel’s victims during his three years as Apostolic Delegate, he might have become more aware of the extent of all the damage that has been done and is still being done by Legion leaders other than just the founder.

We sincerely hope and pray that Archbishop Pontier, who seems to have an understanding about human damage done by cult like practices will pass this information on to members of the Holy See and to the Pope so that they might become aware that a reform for a group such as the Legion requires more than superficial changes to their legal documents.

The Catholic Church’s neglect of the sexual abuse problems and failure to deal effectively with it resulted in horrendous consequences including additional suffering for victims, billions of dollars of settlements and loss of millions of Church members, who expected better of the One True Church established by Jesus Christ. We expect that if the Catholic Church continues to enable cult groups such as the Legionaries of Christ to flourish, while they are causing spiritual, psychological and emotional damage and if the Church fails to act, there could be another tsunami of shipwrecked souls, lost membership and further billions of dollars in costs. Can the Church afford for this to happen or can they find a more effective way to stop the spiritual bleeding of people who have a genuine desire to serve God and their Church?

What would Jesus want His representatives in His Church to do?

Has the Vatican Reform of the Legion of Christ been Botched?

Has the Vatican Reform of the Legion Been Botched?

Cardinal DePaolis’ three year term as Vatican Apostolic Delegate is almost over and during the next few months, the Legion and Regnum Christi will hold their general assemblies to present and review their new constitutions and statutes. When these new documents have been approved and accepted by the Vatican the reform process is likely to be considered complete. That is unless Pope Francis takes a personal interest in this situation and decides to dig a little deeper.

Has the reform been botched? We might ask whether or not there was a genuine intent by the Legion’s elite leaders and some (cooperative) members of the Vatican hierarchy to identify what really needed to be reformed and to follow through with the appropriate follow-up actions or whether or not the reformwas simply an exercise to buy time.

One difficulty in assessing the reform process is that different parties involved held different objectives and essential information was withheld from those participants who genuinely wanted to reform.

The May 1, 2010 Vatican communique, although vague on details of any wrongdoing by the Legionary founder or his upper echelon identified that there had been serious consequences for the life and structure of the Legion The communique identified a need to improve in the following areas:

1. Redefine the charism

2. Review the exercise of authority, which must be linked to truth, in order to respect conscience.

ReGAIN has assembled comments since 2010 from a sampling of those whose lives were directly affected by their involvement with the Legion or Regnum Christi regarding the success or failure of the reform to achieve their expectations. In each case ReGAIN has provided the source for reference to the full article for those who wish to obtain the entire context of what is being quoted.

Fr. Peter Francis Byrne July 27, 2010

Click Here 8/31/2010

  • the figure of Maciel continues to have visibility and weight in the daily life of their communities all over the world.
  • Moreover, if it is true that full powers in the governance of the Legion today belong only to the papal delegate, Archbishop Velasio De Paolis, the fact remains that yesterday’s leaders are still in place, and maintain an extremely strong influence over many of the religious, on account of the complete communion of life that they shared with the founder.
  • They continue to say that they were always unaware of Maciel’s disgraceful behavior, until after his death in 2008.
  • images of Maciel continue to appear everywhere and that his birthplace, Cotija de la Paz, continues to be a destination connected to his memory.
  • I have also noticed that in Mexico, meetings are still being held among the leaders with the infamous lists that divide persons and families into triple-A, double-A, etcetera, and show the names of the priests charged with grooming these families and then tapping into their money.

Fr. Byrne concluded that: the structures of power imposed by Maciel still remain in force today.

Father Richard Gill: Chiesa – Sandro Magister Feb 9 2011

Former Legionary priest, Father Richard Gill posed his Ten Questions which was publicized in an article in Chiesa Click Here

  • The Legion recently began to install in all computers very aggressive industrial spyware to monitor all email and internet traffic of the membership.
  • What weighed on me even more than the scandals of Fr. Maciel however, was the manner in which the current superiors of the Legion, once they knew of the scandals, had failed to act, or acted in ways that consistently misled the membership.
  • In the aftermath of the revelations about Maciel, they led a systematic effort to deny and minimize the facts about Fr. Maciel and thus revealed a profoundly disturbing attitude of paternalism toward their own religious. It was as if the priests and religious had no right to know of serious matters that affected their future, their freedom, and the commitment of their lives to the Congregation. I came to recognize that this pattern of activity was fruit of an internal culture Fr. Maciel had created.
  • it is common knowledge within the Legion that strongly dissenting voices are still regularly marginalized.
  • There remains great deal of ignorance about what happened and how the scandal lasted over so many decades.
  • A second difficulty occasioned by Cardinal De Paolis was the apparent decision to put aside calls for a fuller investigation into the whole Maciel scandal than what was accomplished by the Apostolic Visitators in 2009-10. The Cardinal has made it clear on more than one occasion his task is that of overseeing reform efforts rather than in further forensic work.
  • For the most part, the same groups of superiors who were appointed by Maciel and who presided over the attempts to cover for him in the aftermath of his condemnation by the Holy See in 2006 are still at the helm.
  • A third weakness in the current approach is the apparent lack of concern for holding individuals accountable for their role in keeping secret from Church authorities what they knew of Maciel’s behavior, or if they even collaborated with Maciel by formal cooperation in those crimes.
  • Fr. Gill referred to: the extent to which, for lack of a better term, a Latino mentality pervades the Legion.
  • Father Gill concluded that for the Legion to flourish it would need to find outstanding spiritual leaders within who could with the help of the Holy Spirit articulate a new charism and a new vision for the future

Nelly Ramirez February 25, 2011

Nelly Ramirez, a former consecrated member of Regnum Christi for 12 years wrote a book in Spanish about her experience. Click Here

She was pessimistic about the likelihood of success by the Vatican?s intervention: what I believe will happen, according to the mentality of the institution, is that a few new statutes will have been created beforehand, there will be a simulation in which supposedly all are able to voice their opinion but on subjects that are already well developed. From there supposedly new rules will result and it is all over.

Nelly Ramirez when asked: What is the reaction among Legionaries about her book’s publication? replied: It varies. There is one group that wants to see a renewal, that is aware of the realities, and another that is steadfast, that thinks any change is an affront to God. I believe that, within the culture of the Legion, a book like this is seen as an act of aggression, which it is not. It is simply a proposal for change, and my objective is to facilitate an internal dialogue. They also told me that they would ask God to forgive me for writing this book.

Father James Farfaglia March 20, 2011

On a blog BishopAccountability.org
<a href=http://www.bishop-accountability.org/news2011/03_04/2011_03_20_James_HighProfileDisasters.htm
Click Here Former Legionary priest, Father James Farfaglia wrote:

  • I have to conclude the following: we need much more accountability within the Catholic Church. When a priest lives on his own; when a priest has a lot of money behind him; and when a priest is very popular in my personal view, questions need to be asked and
  • the problems within the Catholic Church, are in my personal opinion, apocalyptic in nature.
  • No matter what happens to the Legionaries of Christ and the Regnum Christi Movement, it really does not matter. Integer owns everything and seemingly pulls all of the strings. And it does not matter what position Luis Garza has in the Legionaries of Christ because it appears that he is the man behind the curtain.

Fr. Juan Pedro Oriol May 31, 2011

When Father Juan Pedro Oriol, a well-known and highly regarded Legionary priest decided to leave the Legion, he publicly announced his decision. Click Here

The reasons given for their (Father Juan Pedro Oriol and his brothers) decision to leave relate to their dissatisfaction with the process of reform and to the lack of transparency of the Apostolic Delegate Cardinal Velasio de Paolis and Legionary leadership.

Father Pablo Perez – September 29, 2011

Click Here
Pablo Perez Guajardo, who had served for seven years in the Legion mission in Cancun publicly dissented from the way superiors handled the Maciel debacle and the so-called Reform of the Legion and he was dismissed. The local bishop, his LC superior, said he did not want him around disturbing the peace

Father Pablo Perez included the following remark as he was leaving:
We must all have the same opinions, just as our founder, Fr. Maciel, taught us.

Malen Oriol February 12, 2012

Click Here
According to an Associated Press article, Malen Oriol, the former head of the consecrated women in Regnum Christi revealed that:

a group of consecrated women had decided to leave the movement and live out their vocations under the authority of local bishops, a blow to the Legion that suggests that groups of reformers are now stepping outside the movement because their superiors are refusing to change.

Andres Beltramo Alvarez May 6, 2012

In an article in the Vatican Insider Click Here Andres Beltramo Alvarez said that:

One of Montan and De Paolis’ biggest concerns seems to be to avoid a further exodus of religious. For this reason, Montan stressed that without unraveling the bonds of prayer and friendship, the consecrated women of Regnum Christi, at this historic time, will avoid attending or soliciting invitations to attend meetings (of ‘Totus Tuus’).
(Father Montan had served as a temporary Superior of the consecrated after the resignation of Malen Oriol).

This advice is in addition to another recommendation by De Paolis, who in a February letter asks former consecrated to avoid proselytizing among women who chose to remain in the movement. According to several witnesses, the superiors of some Regnum houses have interpreted these directions as if they were orders, prohibiting any contact with old friends.

There is the story of a young woman who was almost expelled from her community after attending a meeting with her friends from ‘Totus Tuus’: the superior would have allowed her to get her things, but not to sleep for a final night in the residence where she had lived just a few hours before.

Father Thomas Berg June 22, 2012

In his article in First Things, Click Here
Father Thomas Berg commented:

  • The Cardinal has chosen to forego a thorough and independent investigation into whether any present or former members of the congregation knowingly abetted Maciel.
  • DePaolis doesn’t speak Spanish.
  • Legionary superiors, meanwhile, have fostered a culture of institutional opposition to the radical reform that is truly required.
  • . embrace and foster a culture of cover-up and lack of transparency.
  • continued signs of an institutional resistance to the vocational discernment so necessary to each of the priests and the seminarians who remain in the congregation.

Xavier Leger> – March 31, 2013

In his letter to the Holy Father, Pope Francis, Former Legionary member Xavier Leger included the following statements:

  • Today, all the signs lead us to believe that the Apostolic Visitation was not intended to really search for truth and justice but to save the Legion and prevent Legionaries from jumping ship.
  • Holy Father, the same mistake that had exonerated Fr. Maciel in 1958, at the end of the first Apostolic Visitation, was made again in 2010.
  • I beseech you to start the investigation of the Legion all over again, radically changing the investigative method; we have to begin by spelling out very clearly the real story of Maciel and the congregation and this involves using independent outside experts, as well as psychologists well versed in the cult phenomenon.

ReGAIN Comment

Does there seem to be any change of heart among the Legion leaders? Have any of the Legion leaders demonstrated the genuine religious sentiment that their founder was found to be lacking? Have these leaders provided authentic dynamic spiritual leadership and enthusiasm for getting to the root of the problem areas and changing Father Maciel’s creations into something pleasing to God? If this is the case then it is not evident, at least to those of us on the outside.

To date the emphasis by the Vatican Delegate and by the Legionary leaders seems to have been limited mainly to developing a new legal framework, including the development of new statutes. These legal documents are necessary of course, especially for the consecrated persons in Regnum Christi. A commenter on life-after-rc Click Here has offered an opinion that:

it was never a process of reform to begin with, as we now see, which is why the insistence of business as usual for DePaolis was insisted upon from the get go. Rather, it is best described as a process of justification.. justification of a charism, of the approvals it received and avoidance of all the embarrassment the opposite supposed…no not a reform at all.

However, as the sampling of statements above indicate, it appears doubtful at this late stage whether the types of issues that relate to the exercise of authority, which must be linked to truth, in order to respect conscience as required by the Vatican communique have been addressed in a satisfactory manner.

There has been a lack effort in facilitating true discernment and re-assessment of vocations for the Legionary priests and the consecrated women. The Delegate has even expressed concern about the loss of numbers from the consecrated women when Totus Tuus was formed.

The Vatican and the Legion leadership have not allowed real time out to assess the individual vocations, much less to assess the Legion’s recruitment and training systems. Nobody seems to have hesitated or thought twice about whether or not the Legion and Regnum Christi actually possess a God-given charism, or whether or not the Legion/Regnum should have been founded in the first place (much Maciel trickery was involved in that process!) It appears that rank and file Legionaries have simply reacted to the Vatican intervention, either for or against.

There has been no stopping of business as usual. The Legion ship has not been taken out of the water and put in dry dock for a full overhaul. Thus changes have remained cosmetic. To use another metaphor, the Apostolic Delegate and Legion superiors have done some bodywork on the Legion but the engine and transmission systems have not been analyzed. There is no dirt on the Legion superiors’ hands or cassocks. And no mud on their face.

After so many decades, a golden opportunity to re-establish the Legion and Regnum Christi as something other than highly profitable businesses appears to once again be slipping through the Vatican’s fingers. In the meantime, the aggressive recruitment and fund raising have never missed a beat.

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