Follieri, Sodano, and the Legion of Christ

From http://www.cnn.com/2008/US/06/24/follieri.arrested.ap/
updated 10:23 p.m. EDT, Tue June 24, 2008

Hathaway's ex arrested on fraud charges

Prosecutors: Raffaello Follieri posed as Vatican representative to fleece investors

They allege that Follieri, 29, spent investor's money on lavish things

FBI: Follieri said Vatican had formally appointed him to manage its financial affairs

Follieri recently dated actress Anne Hathaway

NEW YORK (AP) -- An Italian businessman who once dated actress Anne Hathaway was arrested Tuesday on charges he posed as a representative of the Vatican to fleece wealthy investors in a real estate company that sought to buy and redevelop Roman Catholic Church property.

Raffaello Follieri is accused of fleecing wealthy investors and spending their money improperly.

Bail was set at $21 million for Raffaello Follieri. Federal prosecutors said they have overwhelming evidence that he improperly spent up to $6 million from investors, much of it on a lavish lifestyle, including privately chartered jet travel with his girlfriend and others, expensive meals and clothing and a posh Manhattan apartment.

The girlfriend was not identified but it has been widely reported that Hathaway, the star of films including Get Smart, The Devil Wears Prada and The Princess Diaries, had until recently dated Follieri, 29.

An angry Follieri repeatedly interrupted his lawyer at a court appearance to tell her what to say. He shook his head at times and, as a prosecutor accused him of owing various debts, called out: We paid that.

After his court appearance, Follieri, who had been fighting a sinus infection, had some sort of attack and was taken to a hospital, said his publicist, Melanie Bonvicino. She said she did not have further information on his condition.

Prosecutor Reed Michael Brodsky said Follieri, of Foggia, Italy, boasted of tight Vatican connections to entice investors to give millions of dollars so he could live the lifestyle of a multimillionaire. He said Follieri had duped one investor as recently as last month.

In short, your honor, he is a con man, and he was able to defraud a lot of people out of a lot of money over a long period of time,

Brodsky told Magistrate Judge Henry B. Pitman. The evidence in this case is overwhelming because he left a trail of evidence.

Brodsky had asked Pitman to deny bail, saying Follieri had the money, the connections and the incentive to flee charges that could send him to prison for up to nine years if he is convicted. He said Follieri lost between $2.5 million and $6 million of investor money.

Pitman said Follieri must secure bail with $16 million in cash or property and must endure home detention, except for legal meetings, medical treatment or religious services.

The complaint filed in U.S. District Court in Manhattan alleges that Follieri duped a partner into investing millions of dollars in a real estate scheme to buy properties at bargain prices from the Catholic church in the United States and redevelop them.

The partner, a private equity firm in California, was not identified in court papers. However, a division of supermarket billionaire Ron Burkle's Yucaipa Cos. has settled lawsuits accusing Follieri of misappropriating more than $1 million to support a fancy lifestyle.

Follieri was charged with a dozen counts of wire fraud conspiracy, wire fraud and money laundering.

His lawyer, Flora Edwards, told The Associated Press, We're going to move forward and hope for a speedy resolution to this matter.

Outside court, she called the bail package one of the stiffest she had seen.

Edwards told the judge her client was no threat to flee just because he had access to millions of dollars and his family is in Italy. She noted that his mother was being treated at a hospital in Manhattan.

According to the FBI, Follieri claimed the Vatican had formally appointed him to manage its financial affairs and that he had met with the pope in person in Rome.

He is accused of keeping various ceremonial robes, including the robes of senior clergymen, in his Manhattan office, and of hiring two monsignors to accompany him during his business dealings.

Once, according to the complaint, he even asked a monsignor to change out of his robes and put on the robe of a more senior clergyman to create the false impression that Follieri had close ties to the Vatican.

The monsignors are not accused of any crimes. Messages for comment left for Archbishop Pietro Sambi, the Vatican's U.S. ambassador, and the U.S. Conference of Catholic Bishops, were not immediately returned Tuesday.

Prosecutors allege that Follieri's scheme unraveled when the principal investor sought an audit of the partnership and demanded an explanation for expenditures unrelated to administrative overhead or business expenses.

Earlier this month, the New York attorney general's office said it was investigating a foundation operated by Follieri that vaccinates children in Third World countries.

The Follieri Foundation has not filed U.S. tax disclosure forms required from charities, according to a review of records by the AP.

Hathaway's publicist, Stephen Huvane, has previously stressed that she is not part of any probes and is no longer a board member of the Follieri Foundation.

And from Catholic World News:
http://www.cwnews.com/offtherecord/offtherecord.cfm?task=singledisplay&recnum=4777

one born every minute

Posted by: Diogenes - Jul. 16, 2008 11:26 AM ET USA

Just before he was indicted, Raffaello Follieri-- who is either a real-estate entrepreneur or a con artist, depending upon your perspective-- arranged to buy a home from Bishop Joseph Galante of Camden, New Jersey. It was the bishop's own property, so he was free to dispose of it as he saw fit. There seems to be nothing improper about the transaction. Still you might wonder why the high-flying Follieri, who was enticing billionaire partners into his big development schemes, would bother purchasing an ordinary townhouse in New Jersey.

Maybe we can solve that mystery. Follieri was interested in doing business with American bishops. That's why he and a partner, Andrea Sodano (remember that name) set up hospitality suites in the hotels where the US bishops held their annual meetings. The big-money business plan for the Follieri Group was to buy up all the church properties that went on the market when parishes closed, develop those properties, and sell them at a profit. Obviously the scheme would work only if Follieri could buy the properties at attractive prices, and that's why he was courting the bishops' favor.

Most American chancery officials evidently recognized the Follieri scheme for what it was. Despite aggressive pursuit of deals in many different dioceses, the playboy financier was only able to purchase a few church properties before his partners began asking questions about where their money had gone, and learning that much of it had apparently gone to underwrite Follieri's jet-set lifestyle. That was the beginning of the end for the Follieri Group's adventure in American real estate.

Why did Follieri think he might get special treatment from American dioceses? That's where his partner, Andrea Sodano, comes into the story. Sodano is an engineer, whose role theoretically was to help guide the reconstruction efforts after properties had been purchased. You might wonder why an engineering consultant was chosen to help Follieri chat up the US bishops. But you'd probably stop wondering when you learned that Andrea Sodano's uncle, Cardinal Angelo Sodano, was at the time the Vatican Secretary of State.

Cardinal Sodano never commented on his nephew's business dealings, and other Vatican officials assured journalists that the Holy See had no special relationship with the Follieri Group. But that didn't stop Follieri from dropping hints about his ties to the Vatican-- and persuading some people, including the Clinton campaign.

And Bishop Galante, too, the New York Post reports:

Spokesman Andrew Walton said Galante initially met with Follieri at the encouragement of the Vatican and had no idea he was dealing with a con man until two months after he finalized the sale of his beach house.

Walton said the diocese got a phone call from an office of the Vatican through the bishop's office and we were asked to be open to dealing with the Follieri Group. We and other dioceses were encouraged to use Follieri where we could.

Interesting. Very interesting. If the bishop's spokesman is to be believed-- and we see no reason not to believe him-- then someone at the Vatican was placing phone calls in support of the Follieri scam. Wouldn't you like to know who it was?

The Baltimore Affair

New Commentary:
June 23, 2008
Meeting of RC members in Baltimore with the Archbishop

June 6, 2008
Archdiocesan Decree in form of letter to Fr. Alvaro Corcuera:
Letter of Understanding between the Legion of Christ and the Archdiocese of Baltimore

June 11, 2008
Explanation by the Archbishop from the Catholic Review (Archdiocese of Baltimore Newspaper)
Hopefully, a meeting of the minds

June 12, 2008
Interview with Archbishop O?Brien by John Allen

June 13, 2008
Email sent to Regnum Christi Members in Baltimore by Legion of Christ Superior

Dear Regnum Christi members of the Archdiocese of Baltimore,
It was a joy to meet with our General Director, Fr Alvaro Corcuera, at Our Lady of Bethesda last Wednesday night. I can?t tell you how moved he was to meet all the wonderful families of the Regnum Christi of the Baltimore and D.C. area. The next day our community had lunch with him and he couldn?t stop talking about the love and great spirit that he encountered among all of you.

I wanted to mention to you that on Friday Fr Alvaro had a good meeting with Archbishop O’Brien. They had a fruitful and substantive discussion that laid down the groundwork for the Legion’s continued ministry in the Archdiocese of Baltimore. They were able to clarify issues and came up with concrete points that we will work on. I was told by Fr Parker, the Archbishop’s secretary that it would be fine to share this letter with you, so you will find it in the attached PDF file. You will see in reading it that there have been serious issues regarding the Legion?s work. We are grateful for the opportunity to address these matters. I would hope that all Regnum Christi members will also see this as an occasion to love and serve the Church.
I look forward to supporting the Archbishop?s efforts to spread the Gospel in this great and historic Archdiocese. Please continue to pray for Archbishop O’Brien and Fr Alvaro, that the Lord may bless them abundantly for the tremendous leadership they give to us.
God bless,
Fr Steven Reilly LC

June 20, 2008
Article by John Allen
Three things to understand about the Legionaries of Christ

Being- Not Doing

My story in Regnum Christi is probably not that unique or different from others. As I read testimonies of others and talk with people who have left RC, I am finding that many of us have the same experiences; many of us echo the same sentiments about how we felt in this constricting hi-jacked spirituality. Many of us also feel the need to talk about our experience. Somehow sharing one?s story is like a purging and helps us make sense of our experience in this cult. All of these points hold true for me in writing this short testimony. I wish to present my story to help myself continue to heal and make sense of this surreal experience of leaving RC. Moreover, I wish to validate and encourage others in their struggles to leave RC or to heal from its effects in their lives.

I was member of Regnum Christi for 11 years. I incorporated into Regnum Christi as a single woman; I eventually married a man that became RC before we married, and we began raising children with the desire of putting them into the RC clubs. I loved Regnum Christi and believed it was a gift that God had given me to help me become holy. I was excited to be in an orthodox but dynamic Catholic organization. I tried to live the RC vocation to the fullest, striving to fulfill the prayer commitments, living the apostolic dimension to the fullest, working in various apostolates and even launching apostolates in a remote area.

What brought this love, excitement, and zeal for the Movement to an end?

The beginning of our end in Regnum Christi started after we moved from an area in which RC was not established in order to be closer to the heart of RC. My family moved so we could attend a Legionary school and be in the same city as the established section of our area. Our expectation in moving was that we thought we would have an increased sense of camaraderie among like minded friends. We believed we?d find support in our vocation as parents. We believed we?d grow as Catholics and our children would thrive.

What happened in actuality was the opposite. We actually felt more alone, became more and more worn out, and I became depressed. This was not a good recipe for a happy family life!

The overarching concern that my husband and I always had after we moved was the lack of friendship we had. We revisited this idea so often. It was a question I posed to my spiritual guide, and it was a discussion my husband had with our local Legionary. We went to both of them stating that we understood the busy-ness with everyone in modern times, but it seemed natural to us that we would develop friends with Regnum Christi families since we all had the same vocation and the same spirituality. However, with everyone doing apostolate, trying to recruit, saying prayers, making resolutions and trying to fulfill them, doing acts of charity, going to encounter….and on top of all that, taking care of our real vocation our families we quickly found out that there was no time for friendship.

In all of this activity apostolate and charity we as members of RC weren?t truly present to one another. We didn?t really know each other. I couldn?t say that anyone truly knew me (except my spiritual guide). I couldn?t say that I had a friend I could call if I were having a rough day. I couldn?t say I had a friend that had time to be a friend and do what friends do together to enjoy each other?s company.

Sure, I could say my husband and I socialized; he and I saw families at events and visited, and we were great at making small talk. Each of us were very adept in conversation and could talk about what was going on in apostolate and be polite. But the friendship did not feel real.

In hindsight, having left the Movement, I can see now that I did not know how to be a real friend. I had taken the RC mandates so seriously for the past 11 years, that I almost forgot how to just be “real” with someone. Legionary and RC lingo imbued my thoughts. I always was on as an apostle for Christ, objectifying the people I met. At times I felt a twinge of guilt like I was feigning interest in someone or making small talk only to get to the bigger picture of recruitment, but I would quickly dismiss my difficulties with the RC party lines and circle logic: You have an obligation to present the vocation to others; they may have a vocation to Regnum Christi, and if they miss this opportunity to hear about RC, they may miss their vocation…and you would be responsible for this loss before God. I was constantly assessing and judging people (not judging them morally, but judging them to figure out how they fit into the RC mission/plan). I did not know how to just be with someone. I didn?t know how to just call someone to talk, to find out how they were. I needed a reason to call an event to invite them to, a question about apostolate to speak with them about, etc.

Wow! What a pressure to be under – to be responsible for someone missing their vocation which would help them grow closer to God! Funny how easily I dismissed the solid Catholic teaching that sacramental Christian marriage was the legitimate and sufficient means to grow in holiness that Christ had given me and the many others I was trying to recruit. Funny how I couldn?t see that being a true friend meant just being present to someone, a journeying with someone in his or her life, both the good and the bad. This is the type of friendship for which my husband and I were longing and yet we couldn?t give that to others because our heads were so buzzed with RC talk – the next project, apostolate, meeting, contact, etc.

There were many other things that God showed us in order to give us the strength to leave Regnum Christi and find freedom in our real vocations as husband and wife; father and mother. Some of these truths we had to face about Regnum Christi and about ourselves were very painful. The truth is freeing, not necessarily easy to face. But the deep desire for friendship was pivotal for both of us. This lack of being real and /”being present was the first step that made us realize something was out of balance with our lives.

Now that we have left Regnum Christi a beautiful thing is occurring: we are becoming less and less human doings and more and more human beings. My husband and I are growing in the process of learning to be present to God, allowing Him to just love us and inspire us gently. We are learning to be present to our children, enjoying the gifts that they are and their preciousness. We are learning to be present to each other, listening without the pressure of other outside obligations. And, yes, finally, we are forming authentic friendship; we are making solid friends. I am getting together for play-dates with other women and their children and we have fun! My husband and I are going out with other couples for dinner and enjoying ourselves. We have found that our lives are now filled with a new joy and richness that was not there before. And while things are never perfect, nor will they be in this life, this life out of Regnum Christi is far better than the one I had in it.

To discuss this testimony, click here

Former Legionaries applaud Vatican action allowing internal criticism

Church investigators are sought to monitor compliance with the new decree.
By Eugenia Jiminez

Milenio

(Mexico)
November 21, 2007

 

According to former legionaries, the decision of Pope Benedict XVI to suspend the private vows of the Legion of Christ will put an end to the chain of silence? to which the congregation’s seminarians and priests have been subjected for decades. But they warn that the Vatican will have to designate visitators (church investigators) to monitor the congregation’s internal compliance with the Pontiff’s decree.

The ex-legionaries who accused the legion’s founder, Marcial Maciel, of sexual abuse and of absolution of accomplices, said that it has taken them many years to be able to put aside these vows for fear of being excommunicated if they did not adhere to them.

Former legionary, Jose Barba, said he is happy with the pope’s decision because it will cut a long chain of structural silence within the Legion’s organization. He explained that they have been called secret vows since the 1950 and that he took them one by one in a chapel in front of the order’s superior. He noted that later they came to be called private vows because the term secret vows suggested a hint of something strange. He said it was decided later to refer to these as vows of charity, adding that this was deceptive since every Christian must practice charity without having to take a vow, because doing so is intrinsic to being a practicing Christian. This fallacy, he said, made him and others fall victim to Marcial Maciel’s coverup, which confused us for years and which we did not denounce for fear of being excommunicated.?

The Legion’s vows were written in 1956 by an ex-legionary, Jose Dominguez Moreno, who has acknowledged that he knew nothing about canon law.
Antonio Roquez, a canonist, said that they did not have the appropriate legal theological documentation.

Saul Barrales, another ex-legionary, noted that, by doing away with these two vows, the pope eliminates the mistakes that they caused, adding that it is a favorable development for making legionary attitudes more transparent. He adds that the vows violate human rights because they do not allow people to act freely. He warned, however, that it is important to see if the Legion actually abides by the pontiff’s decision, noting that its internal structure will not allow them to fully accept it.

Former legionary, Jose Antonio Perez Olvera, said that the decision is late in coming and questioned the willingness of the Legion to implement it, noting that they are already accustomed to acting in a certain way and it will be difficult for them to change.?

The office of the Legionaries of Christ in Mexico said that they will issue no public announcement since it is an internal document that affects only the lives of its seminarians and priests, adding that it is a decision that has been in effect for several months.

“Vows of Silence” Author Gerald Renner Dies

By RINKER BUCK | The Hartford Courant
6:50 PM EDT, October 24, 2007

Gerald Renner, who won international recognition for his pioneering reporting in The Courant on allegations of sexual abuse within a Roman Catholic religious order, died Wednesday after a battle with cancer. He was 75 years old.

Renner joined The Courant as the religion writer in 1985, after serving as editor and director of Religion News Service in New York, and vice president of the National Conference of Christians and Jews. Earlier, he worked as a reporter in the U.S. Navy, at a newspaper in Pennsylvania, and for United Press in Washington, D.C.

Until his retirement in 2000, Renner wrote hundreds of Courant news and feature stories on religious topics.

Gerald Renner
Around The Courant newsroom, Renner, who was raised as a Roman Catholic, was known for his encyclopedic reach on topics touching all faiths, whether profiling a Bloomfield rabbi returning to his native Belarus to provide a proper burial for Jews massacred by the Nazis, or chronicling the growth of Islam in America. Interfaith issues, attempts at canonizing new saints, and the acceptance of gays and lesbians in churches were recurrent themes in Renner’s work.

He reached his widest audience with a series of articles and a book he co-wrote about the Legionaries of Christ, a secretive and conservative Roman Catholic order whose American headquarters is in Connecticut.

Renner learned of the Legionaries while traveling in Rome for The Courant in 1989, when Archbishop John F. Whealon of Hartford pointed out the headquarters of what he called “that controversial, conservative religious order that has a seminary in Cheshire.”

Intrigued, Renner returned to Connecticut and began researching an article about the rapidly growing order, which was founded in Mexico in 1941 by the Rev. Marcial Maciel Degollado and enjoyed close relations with the Vatican. He published his first Courant article about the order in 1996 and teamed with writer Jason Berry of New Orleans, the author of an early book about sexual abuse by Catholic priests, to produce an in-depth story on Maciel in The Courant the following year. The article documented how, after decades of silence, nine former seminarians from Mexico and Spain accused Maciel of abusing them in European seminaries from the 1940s to the 1960s.

“I did the reporting from Mexico, while Jerry did the reporting in the U.S. and dealt with Rome,” Berry said. “Jerry was particularly a delight to work with because he was trained like a laser to get the facts, but never at the expense of being unfair to people.”

Renner and Berry teamed up again to write a book, “Vows of Silence: The Abuse of Power in the Papacy of John Paul II,” which was favorably reviewed after it was published in 2004. The book argued that Pope John Paul II had protected Maciel and that the church covered up other reports of sexual abuse by priests. “Vows of Silence” was credited with helping to force the Vatican to remove Maciel from the active priesthood in 2006.

The Rev. Richard McBrien, a University of Notre Dame theologian, book author and TV commentator who was interviewed by Renner several times, said: “Renner, Berry and The Courant blew the whistle on the priestly pedophilia crisis way before anyone else in a really groundbreaking way. The Legion people were very upset but they couldn’t lay a glove on Renner because the facts were so solid.”

Before the 1997 story ran, The Courant was under great pressure from the Legionaries and its law firm.

“Jerry had incredible resolve and was always focused and argued for his story in a gentlemanly way,” said Stephanie Summers, who edited the 1997 piece. “During all these conferences with Courant lawyers and editors, he was both the iron man and the wit.”

That wit came in handy when Renner was assailed by sources unaccustomed to tough reporting on the religion beat. In the late 1980s and early ’90s, Renner worked on a series about Brother Julius Schaknow, a cult leader from Connecticut, who proclaimed that he was Jesus Christ reincarnate and had also amassed a real-estate empire.

“One day, while Renner was interviewing Brother Julius in the New Britain bureau, the cult leader asked Renner, `If I blinded you right now physically, would you believe that I’m God?'” fellow reporter Dan Jones recalled. “Jerry didn’t miss a beat and said, `No, I’d have you arrested for assault.'”

Among friends, Renner was known as a doting grandfather who loved telling stories about his offspring, and who wrote a heartfelt and often hilarious Christmas letter every year.

Renner, a native of Philadelphia, served in the U.S. Navy from 1951 to 1955, part of that time aboard the battleship USS Missouri. He was the recipient of the Templeton Prize awarded by the Religion Newswriters Association and was also recognized by the Connecticut Society of Professional Journalists for investigative reporting.

He lived in Norwalk with his wife, Jacqueline Breen Renner. In addition to his wife, he leaves behind four daughters, a son and 10 grandchildren. Magner Funeral Home in Norwalk is handling arrangements, with calling hours Friday from 5 to 8 p.m., and a service at St. Thomas the Apostle in Norwalk on Saturday at 10 a.m.

Jason Berry writes
Gerald Renner was a reporter in the truest sense; he sought and valued the truth, wearing no ideological outfit in its pursuit and in his willingness to speak truth to power. He did so with great achievement. Jerry was a gentleman, polite and sensitive to others, even as he followed the trail of facts. With a genial Irish wit he was capable of standing back in the heat of a moment, grinning at life’s comic complexities. He was a loyal husband to Jackie, a proud father and devoted grandfather.

In the work we did investigating Maciel and the Legion of Christ — for the Hartford Courant, then National Catholic Reporter, and finally for the book “Vows of Silence,” we began as colleagues and became close friends. Over the long haul we stayed in each other’s homes, befriended each other’s families, shared some laughs, drank some Bourbon and even Amaretto along the way. My mother Mary Frances, my wife Melanie and my daughter Simonette enjoyed times with Jerry and join me in sending condolences to his family and all who knew and cherished him.

The brave men who left the Legion and shared their anguished chapters with us saw in Jerry, as I did, a journalist of high principle and great heart. He was one of the finest men I have known. I miss him now and will miss him more as time passes. How fortunate I was to have had him as a friend. God speed, good pal.

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