The Mystery of the Breath (for health and healing)

A few months ago my mother told me that she witnessed my father terrifying me with a vacuum cleaner when I was about two years old. When she asked what he was doing, he said he was going to make a man out of me. At seven I took the wrong street home from Sunday School arriving home on time. An hour later my paternal grandmother returned after going up the right street to meet me. She went to the cupboard, returned with a double razor strap, and beat me with it for a very long time yelling something about paying attention to instructions.

Four years later my fifth grade teacher had the class sing every morning for forty five minutes. Life was wonderful, I was receiving mostly A grades, and was even asked by my teacher to sing for the entire school!

Over the next few years as a result of accumulating demerits by not making my bed, taking out the trash, feeding the dog, or doing the dishes, I received from my father several beatings that went beyond the point where I could scream. I also experienced several random traumatic experiences involving my ability to breathe. At thirty-three, after enduring a numbing sense of loss from a devastating divorce and loss of the presence of my beautiful three-year-old son, I realized that my life felt very empty — at an all-time low. I remembered that singing used to make me feel great, but I could no longer hold or match a tone vocally and I instinctively sensed this might connect to my grief and confusion. I sought a singing teacher and found one who, as chance or destiny would have it, was receiving a form of transformational breath training. She recommended I do the same.

Now, at fifty-four, I feel much younger and my life is much different. Relationships guide my priorities. I feel worthwhile and am treating myself accordingly. Though some hearing loss challenges my patience at times, I am most often at peace — even when those near me are not.

Without becoming a yogi or a spiritual master there is a great deal that can be done very simply through balanced breathing, conscious exercise, and nutrition. Here we explore the mystery of the breath.
Balanced Breathing.
Breathing is the physical, mechanical act that brings air into the body. Breath is the air or life force that is taken in. We are born with the instinct to breathe, though most of us use only a fraction of our breathing strength. This natural ability may have been compromised in the womb, during birth, infancy, or later. It is further compromised by air and water pollution, devitalized and toxic foods, stress, chronic muscular tensions, toxic belief systems, and chronic fear, shame, and guilt.

How we breathe affects our health, the way we look and feel, our resistance to disease, and our life span. Few people really know how to breathe optimally and fewer yet can sustain a full-bodied breath for more than a few moments before experiencing dizziness, confusion, and spaciness. Sore, tight muscles, hyper- or sub-inhalation/ventilation, trauma re-stimulation, and toxin recirculation also result.

A normal, relaxed, fully functional, and balanced breath is like a wave. The breath wave must be able to freely transition up and down between the abdominal, mid-, and high-chest breath. To better understand this breath wave, imagine lying down at the beach, on your back, with your feet pointed toward the water. Watch the rise of the ocean out about fifty yards. This is like your breath at your belly. Watch the calm, surf less water rise and come forward where it meets the uppermost part of the shore (the back of the top of your head), then recede back towards the depths of the ocean (your belly). Think of the water as your life force. Imagine your chin as a rubber raft that is gently raised as the water approaches the uppermost part of the shore (the top of the back of your head). That’s the inhalation. For the exhalation imagine the water receding and dropping somewhat evenly overall and slightly faster in the chest area. If you’ve watched waves rush in and recede, you will know what I mean. If you’ve never been near the ocean, for twenty minutes watch the breathing pattern of a two-month-old baby in deep sleep, imagining it in slow motion. Feel your back softly flatten into the surface on which you are lying as your pelvis rocks gently forward — like a gentle sexual thrust or extension. Feel your pelvis rock backward and out of the way as your back arches slightly to express the rising belly. To allow the tip of the wave to raise the jaw and move the occiput, try the breath wave in a sitting position or with the head at a lower level than the surface on which you lie.

The breath wave may go out of balance. For instance, instead of rising and coming forward to raise the belly, chest, and chin, it may stay level or sink downward as if some one were pressing down, not allowing it to rise or fall. It may halt, then push upward again, having lost momentum and its smooth transition. We experience this as feeling breathless or stuck.

A major obstruction to a balanced breath wave is a locked-up diaphragm. I call the diaphragm the speed bump of life. This speed bump functions like a breakwater which restricts the natural ebb and flow of the breath. It may appear as a hitch or shuddering movement as the breathwave travels erratically upward or downward within a breath cycle. The degree to which the breath cannot transition is the degree to which we get stuck emotionally and mentally, feeling anxiety or fear.

We resist unwanted information and related feelings by holding or reducing our breath. So, if someone is saying something and it seems logical but you notice your breath becoming slower, more shallow, faster, or deeper, you probably have an issue, positive or negative, with the information. It will pay off to become more conscious of your breath, body sensations, and the situation.

To deny our body responses and somatic awareness is to suppress millions of years of somatic evolution and survival mechanisms. For example, the next time you feel your breath catching or find yourself suppressing it, you might think of it as a message. Notice if you are afraid, anxious, at a loss for words, or in some way disempowered. Then take one or more long, slow, deep breaths. Start in your belly and maintain a foundation there while letting the breath move up to the top of the chest. Then exhale by letting go.

Some indicators of unbalanced breathing are: tightness in the chest; chronic illness; fear or depression; frequent colds; poor attention; sighing or yawning; poor posture; can’t catch breath. An irregular breathing pattern is a tipoff. Repeating a poor breathing pattern over time will restrict or lock up the diaphragm and the musculature of the pelvis, stomach, back, chest, throat, jaw, and eyes.

If breathing more fully causes you to feel uncomfortably dizzy, spacy, or confused, it’s probably because your breathing is habitually imbalanced or too shallow. At first you may feel energy in the form of buzzing, streaming currents or breeze like sensations. I used to feel dizzy and occasionally still do, but as I am able to tolerate more breath, the dizziness subsides and I become energized and relaxed just by breathing in a balanced way for a few minutes. Many clients have reported increased relaxation, intense sexual feelings, bliss, and even mystical experiences from the breath work!
Breathing Based Stress Management.
We encounter emotional, physical, mental, and environmental stresses daily. Burnout, fatigue, guilt, lack of control and helplessness, epidemic-scale autoimmune disease, food allergies, chemical hypersensitivities, mental weakness, and confusion plague our society. Responding rather than reacting is a primary goal of body-centered stress management. How you breathe impacts all of these. Strategies for handling distress often tempt us to rely on cognitive or thinking processes. We try to substitute information for experience and intuition. If heeded, one’s body will prompt one to respect its vulnerability, listen to and trust its
messages, exercise and feed it wisely, allow it to rest and heal. This is the basis of intuition!

Shallow breathers poison themselves, says Paul Bragg. Take lots of long, slow, deep breaths and you will live longer. By not breathing sufficiently, toxins remain in our bodies, running through the entire elimination system and back into circulation again. Good breathing practice can release over 70% of your toxins! Dr. Sheldon Hendler states in his book, The Oxygen Breakthrough, that Breathing is the first place, not the last, one should look when fatigue, disease, or other evidence of disordered energy presents itself.

Correct respiration reduces negative stress, helps to balance the brain hemispheres and blood PH, strengthens the immune system, improves brain blood circulation, memory function, metabolic activity, muscle and vascular tone, lymphatic drainage, arterial blood flow, and psychological functioning. Nerve and hormone responses such as secretions of adrenaline, neuropeptides, endorphins, epinephrine, norepinephrine, insulin, glucose, and others come under more dependable control. This has enormous relevance in self-regulation and stress management. It is also the basis for deep emotional release, self discovery and _expression, internal power, and spiritual experience.

My son was ten years old and was afraid to go on the Santa Cruz roller coaster with me. He finally relented when I reminded him of all the great foods he’d learned to enjoy because he had been willing to take a little risk. I told him I would remind him to breathe. With the first run his face and knuckles turned bone white and he finished visibly shaken. On the second ride I kept up the reminders to breathe. On the third ride we rode in the front car joyfully whooping and hollering as we both held our hands triumphantly in the air during the entire ride.

Breathing into fear and resistance; breathing and consciously surrendering, letting go, and trusting; breathing during times of threatening stress – these are moments of extreme power and transformation. Control your breathing and you control your life!

How you breathe and what you eat influence your life more than almost anything else. You may have previously realized the importance of the food you eat, but remember: anything you do 7,000 to 30,000 times a day has to affect you in many, many ways!

Conscious breathing has deeply affected the core of my personal evolution, my thoughts, feelings, and actions. I’ve even learned to like myself! I have also forgiven my father. He is gone now, to his next _expression. I know that he loved me. What he did to me was done to him, and there’s no one left to blame. His ring is my most valued possession and I wear it proudly.

Michael Grant White is creator of Balanced BreathingTM, a Somatic Education System, is certified in Radiance Breath work and Rebirthing, and is a member of the steering committee of the AHP Somatics and Wellness Community.

Introduction to Emotional Deprivation Disorder

As a former Regnum Christi member, friend of several priests, and the mother of a former LC seminarian, I have observed closely the unhealthy emotional deprivation that is imposed on Legionary seminarians and priests. They are cut away from their former friends and their families and are reproached if they express any longing for their parents or siblings. They are told to always look cheerful and never to express any complaints, whatever they may be feeling inside. Further, they are told to make friendships only within the Legion, yet when it is policy that they are to inform on one another, there can be no friendship. A very unhealthy emotional scene is established in the Legion in which a man’s loving heart is excised (while it is still beating). This condition can be likened to the disorder called the Emotional Deprivation Disorder described by the doctor of the heart, Conrad Baars, M.D. who was a faithful Catholic and now deceased.

A link to the description of his work can be found:
http://www.conradbaars.com/edd.htm

Ruth D. Lasseter Mother of 6, Grandmother of 7 and Assistant Editor of Canticle Magazine

Sexual Abuse Victim Anger and How to Help

Do not be put off by Victims’ Anger; it is a necessary step on the Path to Recovery

Introduction 
People on the board complain from time to time about the anger of other posters, [but never about their own!]; as if this was some inexcusable sin or defect. It is normal for people who have been deceived or abused in any way to be angry to some degree. Regarding victims of sexual abuse the anger can be greater and unknowing people continue to be scandalized by this anger/rage; not knowing that it is normal for people who have been seriously sexually abused to be angry; it may take years to overcome this.

Clinicians distinguish between two categories of sexual abuse: that perpetrated by family members and that perpetrated by others. Regarding the victims of Father Maciel’s sex abuse we conclude from the testimonies that this was the more insidious form of sexual abuse, incest, because they were his children, his sons. A propos this issue brought up by a friend these ideas came together on the spur of the moment.

The Bad News
Most male victims of sexual abuse:

  • do not become aware of the abuse for a long time
  • do not understand the nature of their abuse [e.g. may still confuse
    pedophilia with homosexuality]
  • are very confused about their participation in the abuse and about their own sexuality
  • were not diagnosed for years
  • did not face it for years
  • never got proper therapy for this illness
  • thought they could get over it on their own
  • got on with their lives, e.g. they got married and had careers.
  • their ‘lives’ did not solve the underlying problem.


The Good News

  • confronting the offender is part of the recovery process
  • acceptance and kindness of friends and significant others is basic
  • it is never too late to face our past and begin working on the issues
  • every little progress in healing goes a long way
  • relaxation and stress reduction is helpful
  • quiet meditation can be transformative [it probably has to be very different than what was experienced in the abusive environment]
  • increasing self-esteem and enjoying success can be restorative
  • live in the present moment
  • enjoy the simple things of life
  • expose yourself to nature to be healed by Nature
  • re-learn to trust God when you are ready
  • do fun things
  • laugh at life, yourself, and the silliness of life
  • create a new, more mature Faith Life, relationship with the Church, Jesus Christ, the Spirit and the Father.

Pitfalls to Recovery

Pitfalls to Recovery
Each person suffering from trauma or injury usually has the capacity to recover. In this chapter, I will point out some pitfalls on the road to recovery from the trauma of cultic involvement, and then provide some guidelines for speeding up the recovery process… I want to state the myths surrounding the cultic experience) … because it is very important for recovering … (former members) … to recognize them. If one leaves a cult and surrounds himself or herself with some well intended people trying to help but believing in one or more of these myths, the recovery process may be delayed or sidetracked.

The Six Myths About Cultism

  • Ex’cult members do not have psychological problems. Their problems are wholly spiritual.
  • Ex’cult members do have psychological disorders. But these people come from clearly non’Christian cults.
  • Both Christians and non’Christian cultic groups can produce psychological problems, but the people involved must have had prior psychological problems that would have surfaced regardless of what group they joined.
  • While normal non’Christians may get involved with cults, born’again evangelical Christians will not. Even if they did, their involvement would not affect them quite so negatively.
  • Christians can and do get involved in these aberrational groups, and they can get hurt emotionally, but all they really need is some good Bible teaching and a warm, caring Christian fellowship.
  • Perhaps the best way for former cult members to receive help is to seek professional therapy with a psychologist, psychiatrist, or other mental health counselor.

As parents … (or as an ex’member) … who has left a cult, it is crucial that you do not subscribe to these myths. If you or anyone connected with (an ex’member) holds these false beliefs and communicates them, there will be a double sense of victimization. The first sense of victimization is from the cult itself. The … (ex’member) … feels hurt, betrayed, confused, angry, violated, anxious, and perhaps depressed as a result of their cult experience. The second sense of victimization comes when friends, helpers, or family perpetuate the myths about cultism. These myths work themselves out in everyday conversation in such questions and comments as:

I certainly could think of some others who might join a cult, but you were the last person I would have expected.

Why go to counseling? You know you were deceived in your spiritual walk. What you need to do is repent of your sins so that the deceiver cannot tempt you…

… People who join these groups are troubled or have come from dysfunctional homes. I guess I was wrong in assuming you didn’t have those problems…

When one who has left and is trying to stay away from a cultic group hears these statements, the message that comes through is, Something is wrong with you. You must have some psychological problems. … If the ex’cultist hears and believes these messages, recovery is all but impossible until the erroneous thinking is corrected. Regardless of one’s spiritual or psychological health, whether one is weak or strong, cultic involvement can happen to anyone.

Exit Counseling and Confronting Denial
… It takes quite some time for those leaving cults to know what happened to them, and they still operate under shame and guilt over their cultic involvement. One must realize that cults use powerful techniques of manipulation. … The major problem for those not undergoing some form of exit counseling is denial. Many continue to believe they were somehow responsible for their fate. It is difficult for them to accept that their lives were not always completely under their own control. Denial shows itself in withdrawal from family and friends, statements that I’m fine, defensiveness about the group’s problem, and refusal to seek help. Such denial must be countered by clearly showing the realities of cult dynamics. Former cult members need to see how they were lured into the movement, what vulnerabilities the cult exploited, and how the principles of mind control were used to keep them in the cult.

Emotional Needs
Cults lure people for many reasons, but perhaps primarily because of the relationships that the experience offers. The involvement is an intensely personal experience. … The therapist, counselor, pastor, and (family) must be able to relate to the ex’member’s emotional needs for acceptance, belonging, friendship, and love. … In recovering from cultic life, one of the things that takes the longest to resolve is the search for the love, fellowship, and caring that was experienced while in the group. It is extremely important that a trusting relationship be established between the former member and the helper. … (The) tremendous fellowship and warmth that the ex’member often longs for is an artificial high. … group experience felt great. (Were these highs) really more like the feeling of euphoria produced by some drugs?

There are many group processes that can make people feel euphoric. These highs can be psychologically and spiritually unhealthy, because the experience produces in the member a strong sense of dependence on the group and its leaders.

Recognizing Floating
These highs are part of what is known as altered states of consciousness ” states between waking and sleeping that differ from those usually experienced in the world of everyday reality. Included are states such as those induced by creative work, meditation, drugs, sleep, alcohol, and hypnosis. When an ex’cultist returns to the high after leaving a cult, it is called floating. It is also called floating when one snaps back into the shame’based motivations experienced while in the cult and believes anew that the cult was right. Floating is handled by discovering what triggers the episodes and then dealing with the triggers.

Types of triggers include:

  • Visual ‘ certain colors, pictures, hand signals, symbols, smiles
  • Verbal ‘ songs, jargon, Scripture verses, slogans, types of laughter, mantras, decrees, prayers, tongues speaking, curses, (rhythmic speaking, accents)
  • Physical ‘ touches, handshakes, kisses, hugs
  • Smell ‘ incense, perfume of leader, foods
  • Tastes ? foods

The first step in recovery from floating is to identify these triggers and the loaded language that gives meaning to the visual trigger. For example, the visual trigger may be a book that has been forbidden by the cult. Seeing the book causes thoughts like, This is the work of the devil. Loaded language is any thought’stopping cliché‚ that is used in manipulative groups to prevent critical thinking. For example, simple tiredness is reinterpreted as running in the flesh, and is used to discourage people from claiming fatigue or stress. Not wanting to go to every scheduled meeting is labeled rebellion and as possessing a … independent spirit. … Such loaded language is not easily forgotten even after exiting a cult. It sidetracks critical analysis, disrupts communication, and may produce confusion, anxiety, terror, and guilt.

Undoing the language of the cult requires a hard look at what words and phrases mean. The mind must be taught to rethink the meaning of language. Because cults misuse words and use loaded language, one ex’cultist recommends concentrating on crossword puzzles and other word games as an aid to regrounding one’s conception of the true sense of words. In addition, … (ex’members) … must learn to challenge the factual claims of loaded language phrases.

Former cult members must … (learn to) … identify such words and phrases that have a special or loaded meaning to them. … One simple way for ex’cultists to help themselves is to look words up in a dictionary and then compare those meanings with what the cult taught. The member should be encouraged to spend a good bit of time reading in areas unrelated to the former cult.

Such exercises are crucial for any … (former cult members) … who feel powerless because they do not know how language was used to control them. Empowerment and control are essential ingredients to recovery from cultic involvement.

Understanding Trauma
In coming to grips with what has happened to the ex’cultist, it is quite helpful to employ the victim or trauma model. According to this model, victimization and the resulting distress it causes are due to the shattering of three basic assumptions that the victim held about the world and the self. These assumptions are the belief in personal invulnerability, the perception of the world as meaningful, and the perception of oneself as positive. The former cult member has been traumatized, deceived, conned, used, and often emotionally and mentally abused while serving the group or the leader. Like other victims of such things as criminal acts, war atrocitities, rape, and serious illness, ex’cultists often re’experience the painful memories of their group involvement. Trauma also causes many to lose interest in the outside world, feel detached from society, and display limited emotions.

Excerpted from Cult Proofing Your Kids by Dr. Paul R. Martin (Zondervan). Dr. Martin is the director of Wellspring Retreat and Resource Center. Reprinted with permission. Also available from AFF and Wellspring, or ask for it at your local bookstore.

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